The principle is the Imam must be followed by the ma’mum
We notice some people delaying in following the imam in the solah, and some others anticipating him in sujud or ruku’ sometimes. Kindly enlighten us the ruling on anticipating the imam or delaying following him, so that Allah may benefit us thereby.
In the Name of Allah, the Most Gracious, the Most Merciful;
All the Praise is to Allah Subhanahu wa ta’ala. Peace and Blessings be upon Prophet Muhammad His Messenger.
The principle is the Imam must be followed by the ma’mum
As indicated by the hadith of Abu Hurayrah (radiallahu`anhu), who reported the Prophet (sallallahu 'alaihi wa sallam) said:
“The Imam is selected to be followed; do not differ with him. When he makes the takbir, make the takbir, when he goes into ruku‘, make ruku‘. When he says “Sami `Allahu li man hamidah” (Allah hears he who praises Him), say “Rabbana lakal Hamd” (O our Lord! To You belongs the Praise). When he goes into sajdah, make sajdah. If he prays sitting, then all should be sitting.”
[Sahih Al-Bukhari, No. 68]
Shaykh Muhammad ibn ‘Uthaymeen (rahimahullah) said: As a person prays behind an imam, four scenarios may apply: Anticipation: doing a movement before the imam; Delay; Doing an action simultaneously with the imam; and Following.
1. Anticipation
This refers to the person doing one of the essential parts of the solat before the imam, such as prostrating or rising before the imam, or bowing or rising from bowing before him. This is haram, and the evidence for that are the words of the Prophet (sallallahu 'alaihi wa sallam): “Do not bow until he bows, do not prostrate until he prostrates.” The basic principle is that the words “do not” indicate that the action is haram, and if someone were to say that it is a major sin, that would not be farfetched, as reported by Abu Hurayrah the Prophet (sallallahu 'alaihi wa sallam) said: “Does the one who raises his head before the imam not fear that Allah may turn his head into the head of a donkey, or make his form like that of a donkey?” [Muslim] This is a warning, and a warning is one of the signs that a sin is a major sin.
Ruling on the prayer of one who anticipates the imam:
If a person anticipates the imam knowingly, aware of the ruling and of what he is doing, and then his prayer is invalid. But if he is ignorant or forgot, then his solat is valid, unless that excuse ceased to exist before the imam did that action, in which case he has to go back and repeat what he did before the imam, after the imam. If he does not do that, knowing the ruling and aware of what he is doing, then his prayer is invalid, otherwise it is not.
2. Delay
There are two kinds of delay in following the imam:
(i) Delay for a reason
(ii) Delay without any excuse
The first kind is where there is a reason or excuse.
He has to make up what he delayed, then he should follow the imam, and there will be no blame on him, even if it is one or two essential parts of the prayer. So if a person is distracted or loses focus, or did not hear the imam until the imam has done one or two essential parts of the prayer before him, then he should do the things that he delayed in and then follow the imam, unless the imam reaches the point where he is [in the rak’ah], in which case he should not make up the missing parts and he should stay with the imam. Then one rak’ah will be valid for him which is formed from two rak’ahs of the imam, the rak’ah in which he delayed and the rak’ah which the imam reached the same point as him. An example of that is:
A man was praying with the imam and the imam bowed, rose, prostrated, sat up, prostrated a second time and stood up, but the person praying behind him did not hear the loudspeaker except in the second rak’ah, because the electricity cut out for example. Let us assume that this was during Jumu’ah prayer, so he heard the imam reciting al-Fatihah, then the electricity cut out, and the imam completed the first rak’ah, but the person remained standing thinking that the imam had not yet bowed in the first rak’ah, then he heard him reciting,“Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?” [Al-Ghashiyah, 88:1]
We advice that you should stay with the imam, so the second rak’ah for the imam will be the rest of the first rak’ah for you. When the imam says the taslim, you should make up the second rak’ah. The scholars said: so the person praying behind the imam will have one rak’ah that is formed from the two rak’ahs of his imam, because followed the imam in part of the first and part of the second.
If he realizes that he has lagged behind before the imam reaches the same point [in the second rak’ah], he should make it up and follow the imam. For example: A man is standing with the imam, and the imam bows but he does not hear that he is bowing. When the imam says “Sami’a Allahu liman hamidah” [Allah hears those who praise Him – said when rising from bowing], when the person praying behind him hears that, we say to him: Bow and rise, and follow your imam and you will have caught up with the rak’ah, because the delay here was for a reason.
Delaying an essential part of the prayer means lagging behind in following the imam, but catching up with him in the next essential part of the prayer. For example, the imam bows when you still have a verse or two left of the surah you are reciting, so you remain standing to complete what you still have to recite, but then you bow and catch up with the imam in ruku’. In this case the rak’ah is valid, but your action goes against the Sunnah, because what is prescribed is to start bowing when the imam reaches the bowing posture and not to lag behind, because the Prophet (sallallahu 'alaihi wa sallam) said: “When he bows, then bow.”
Lagging behind in an essential part of the solat means that the imam is one step ahead of you in it, i.e., he bows and rises before you bow. The fuqaha’ (may Allah have mercy on them) said: if you lag behind in ruku’ then your prayer is invalid, just as if you did ruku’ before the imam. If you lag behind in sujud (prostration) then according to what the fuqaha’ say your prayer is valid, because it is lagging behind in an essential part of the prayer other than ruku’.
But the correct view is that if a person lags behind the imam in any essential part of the solat without valid excuse, then his solat is invalid, whether that is in ruku’ or any other part of the solat. Based on this, if the imam rises from the first sujud and this person who is behind him is making long dua’ in sujud and continues to make it until the imam sujud for the second time, then his solat is invalid, because he has lagged behind in an essential part of the solat. If the imam is one step ahead of him, how can he then be following him? The view of majority scholars that if someone misses two consecutive obligatory acts of solat without a valid excuse, it renders the solat void and he is sinful.
3. Doing an action simultaneously with the imam.
This refers either to word or actions, and falls into two categories: The second type is delaying without excuse.
The first category is to say words simultaneously. This does not matter, except in the case of the takbiratul-ihram (saying “Allahu Akbar” to start the prayer) and the Salam (at the end of the prayer)
With regard to the first takbir, if you say takbir before the imam has completed his takbiratul-ihram, you have not entered prayer in the first place, because it is essential to say the takbiratul-ihram after the imam has finished saying it completely.
In relation to the salam, the scholars said that it is makruh to say the first and second salam at the same time as your imam, but if you say the first salam after he has said the first salam and the second salam after he has said the second salam, there is nothing wrong with this, but it is better not to say the salam until the imam has said both.
With regard to all other words of the prayer, it does not matter if you say them simultaneously with the imam, or before him, or after him. If we assume that you hear the imam reciting the tashahhud, and you have already recited it, this does not matter, because anticipating the imam in the words of prayer, apart from the first takbir and the Salam, does not affect the prayer. Similarly it does not matter if you recite al-Fatihah before him and say “Wa laddaalleen” (nor of those who went astray) [al-Fatihah 1:7 ], whilst he is still reciting “Iyyaaka na’budu wa iyyaka nasta’een”(You (Alone) we worship, and You (Alone) we ask for help (for each and everything)) [al-Fatihah 1:7 ], in Zuhur prayer, for example, because it is prescribed in Zuhur and ‘Asar prayer for the imam to let the people hear the verse he is reciting sometimes, as the Messenger of Allah (sallallaahu 'alaihi wa sallam ) used to do.
The second category is to do the actions of prayer simultaneously with the imam, and this is makruh.
For example, when the imam says “Allaahu Akbar” for ruku’, and starts to bend forward, and you start to bow simultaneously with the imam, this is makruh, because the Messenger (sallallahu 'alaihi wa sallam) said, “When he bows, then bow, and do not bow until he bows.” And in sujud when he says takbir for sujud, if you prostrate and reach the floor at the same time as him, this is makruh, because the Messenger (sallallahu 'alaihi wa sallam) disallowed that and said, “Do not prostrate until he prostrates.”
4. Following
Following the imam is the Sunnah; it means that a person shall start to do the actions of solat immediately after the imam commences them, but without doing them at the same time as the imam.
In principle the Imam must be followed as indicated by the hadith of Abu Hurayrah (radiallahu`anhu), who reported the Prophet s.a.w said:
The Imam is selected to be followed; do not differ with him. When he makes the takbir, make the takbir, when he goes into ruku‘, make ruku‘. When he says “Sami Allahu li man hamidah” (Allah hears he who praises Him), say “Rabbana lakal Hamd” (O our Lord! To You belongs the Praise). When he goes into sajdah, make sajdah. If he prays sitting, then all should be sitting.
[Sahih Al-Bukhari, No. 68]
When he ruku', you should ruku', even if you have not completed the recitation that is mustahab [recommended, encouraged], and even if you have a verse still to go, because that would mean that you are lagging behind, so you do not complete it. In sujud, when the imam rises from his sujud, you follow the imam, and your following him is better than your remaining in sujud making dua’ to Allah, because your solat is attached to the imam, and you are now enjoined to follow your imam.
[Adapted from al-Sharh al-Mumti’, 4/275]
The person who is praying behind an imam should not move to the next posture of the solat until the imam has reached it, so he should not start to go down for prostration, until the imam has placed his forehead on the ground.
Al-Bara’ ibn ‘Azib (radiallahu’anhu) reported, who said: "When the Prophet (sallallahu 'alaihi wa sallam) said, ‘Sami’a Allaahu liman hamidah’, none of us would then bend our backs [to begin sujud] until the Prophet (sallallaahu 'alaihi wa sallam) went down into prostration, then we would go down into prostration after him"
[Narrated by al-Bukhari, 690; Muslim, 474]
And Allah Almighty Knows Best
[Excerpted with modification from Fatwa No: 33790 Islam Q&A]
