Showing posts with label Destiny and Free Will. Show all posts
Showing posts with label Destiny and Free Will. Show all posts

Sunday, December 14, 2008

Are We Judged for what’s Already Destined?

Are We Judged for what’s Already Destined?

Waleed Ahmed Najmeddine

In the name of Allāh, the Most Gracious, the Most Merciful;
All the praise and Thanks is due to Allāh, the Lord of al-`ālameen. I testify that there is none worthy of worship except Allāh, and that Muhammad, Sallallāhu `alayhi wasallam, is His Messenger

In the Qur’an, it is mentioned that Allah knows what is in the womb of the mother, i.e., whether the child is going to be a boon for society, what will he do in his life, etc. Thus if Allah already knows whether a person is going to go Jannah or Jahannam then why is the Qur’an again mentioning to follow the straight path or taste the hellfire?

As for the question of destiny and free will, it is a common one in Islam. Allah has written His plan and kept it in the “Al-Lawh Al-Mahfouz - Preserved Tablet.” He had this plan before He created anything. Then, humans, like the jinn, were created with a free will. We are free to choose between good and bad, between obedience to Allah and disobedience. This is one of the main distinctions between us and Allah’s angels, who do not possess this ability. They are commanded and they obey Allah without fail; they do not ask why or why not. But Allah knew what would occur in all places and times before He wrote anything. Once His plan was written, fully knowing what would occur in His Creation, our destinies were set.

Our free will, though, is not hindered in Allah’s knowing the future. He knows what we will choose and the results of those choices. Just because He knows what we will do, and even all of the ramifications of those choices, this does not change the fact that the choice was ours alone. According to His divine decree He allows some of what we plan to do to be fulfilled while preventing other plans. This is all in His infinite wisdom and for His own divine reasons.

This is why we will be held accountable for what we have done on the Day of Judgment. We will earn eternal Paradise, through His mercy of forgiving our mistakes, or we will earn eternal Hellfire because of our own selfish choices and refusal to follow guidance. No one will have forced us to choose one path or the other.

Nothing happens in this life except what Allah allows to occur, good or bad. It is not Allah’s fault if evil is allowed to spread on the earth; the fault is ours alone. He has given us everything we need to live peaceful and prosperous lives and the guidance of prophets to keep us on the straight path; however, we often refuse to follow His guidance. The results are that we suffer from negative choices or that we benefit from positive ones.

Having said that, Allah may change what He has written or destined in response to our sincere du'a (supplication), asking Allah for guidance and mercy in this life and on the Day of Judgment.

May Allah guide us on the Straight Path.

[Excerpted with minor modification from Q&A published in Islam Online -- Ask About Islam, 27th Feb 2oo5.]


Sunday, December 7, 2008

Between Destiny, Working and Free Will

Between Destiny, Working and Free Will

By Taha Jabir Al-`Alawani*

Question: God mentioned that everything we do happens or doesn’t happen He knows about it and it was supposed to happen or not happen. But He also gave us free will to do what we want to do and asked us to work hard. So how can we combine all these together? For example, when I choose a lady for marriage is that Destiny or is that based on my decision. Some scholars say its destiny that brought us together others say it was your choice. Or if I decide to travel abroad for education or work is that destiny or my own free will. Some people claim that everything is destiny disregarding the fact that human beings make choices that gets them where they are. I just get confused really because what is the point of working hard if our destiny is already written and controls us.



In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.


Dr. Taha Jaber Al-`Alwani, sometime President of the Graduate School of Islamic and Social Sciences and president of the Fiqh Council of North America, states:

“It would be better not to think such a way as you are doing whatever you like by choice. When you chose to get married, that means you got the lady whom you liked to marry. After you get married, you will discover that Allah Knew about that and helped the two of you to be together. Sometimes you can feel that when you look at the events in which you discovered that girl is the best one for you.

Even further, maybe you think that you met her by accident, by your opinion. However, this was not accident. When you look at how that happened, you will find a lot of things that you can’t interpret without including preparation of Allah to those things. This means that we are free to do whatever we like and we are responsible for those choices that we make. Allah doesn’t force us to do things.

At the same time, the master plan is with Him, not with us. By this, we don’t need to think in this very wrong way that He asks us to do something and in the same time He didn’t give us the opportunity to do it. No! The right thing is that we are free and we can do whatever we like and we are accountable for this.

This wrong way of thinking led the mushrikin (polytheists) to say, as mentioned in Surat al-An`am:

“Those who give partners (to Allah) will say: ‘If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos.’ So did their ancestors argue falsely, until they tasted of Our wrath. Say: ‘Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie.’ Say: ‘With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all.’ Say: ‘Bring forward your witnesses to prove that Allah did forbid so and so.’ If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.” [Al-An`am, 6: 148-150]

From this, the mushrikin tried to make an excuse that Allah prepared for them to do their disobedience and shirik (associating partners with Him), and if He liked for them to avoid this, He would have prevented them by force not to do it.

However, Allah didn’t accept this excuse from them and told them that if Allah likes to force you to do something, He would force you to practice iman (belief) and taqwa (piety and righteousness).”

Allah Almighty knows best.


Source:
1. *Dr. Taha Jaber Al-`Alwani, sometime a President of the Graduate School of Islamic and Social Sciences and President of the Fiqh Council of North America.
2. The article was republished in The Q&A published in Islam Online with minor modification on 31Jan 2003


[Via Islam Online]