Showing posts with label Al-Qur’an. Show all posts
Showing posts with label Al-Qur’an. Show all posts

Thursday, October 1, 2009

The Excellence of Reciting the Qur'an

The Excellence of Reciting the Qur'an

Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi

991. Abu Umamah (May Allah is pleased with him) reported: I heard the Messenger of Allah s.a.w saying,

"Read the Qur'an, for it will come as an intercessor for its reciters on the Day of Resurrection.''

[Muslim]

Commentary: This Hadith tells the excellence of reciting the Qur'an and acting upon its injunctions. Intercession in this Hadith means that the Qur'an will be endowed with the power of speech by Allah and it will request Allah to forgive the sins of its reciters who acted upon its teachings. Allah will accept the request of the Qur'an, as signified in other Ahadith.

992. An-Nawwas bin Sam'an (May Allah be pleased with him) reported: I heard the Messenger of Allah s.a.w saying,

"The Qur'an and its people who applied it, will be brought on the Day of Resurrection preceded with Surah Al-Baqarah and Surah Al-'Imran arguing on behalf of those who applied them.''

 [Muslim]

Commentary: This Hadith means that on the Day of Requital, the Qur'an, with Surah Al-Baqarah and Al-'Imran in the forefront will intercede before Allah for those who used to recite and act upon them in the life of the world.

993. 'Uthman bin 'Affan (May Allah be pleased with him) reported: The Messenger of Allah s.a.w said,

"The best amongst you is the one who learns the Qur'an and teaches it.''

[Al-Bukhari]

994. 'Aishah (May Allah be pleased with her) reported: The Messenger of Allah s.a.w said,

 "The one who is proficient in the recitation of the Qur'an will be with the honourable and obedient scribes (angels) and he who recites the Qur'an and finds it difficult to recite, doing his best to recite it in the best way possible, will have a double reward.''

 [Al-Bukhari and Muslim]

Commentary: Proficient here means one who reads the Qur'an in accordance with the rules of "Ilm At-Tajwid'' , the science of the recitation of the Qur'an, as is evidenced from the words of Imam Bukhari's narration and the title given to the chapter.

This Hadith also highlights the merit of the reader of the Qur'an who does not know 'Ilm At-Tajwid, and for that reason cannot read it fluently. But in spite of this, he reads it with great effort. He will be given double reward, one for the difficulty encountered in reciting it, and another for reading it. Safratun translated in the Hadith as scribes (angels) mean the angels that convey the Wahyu (Revelation) to the Messenger of Allah. Imam Bukhari has taken it to mean "one who makes reconciliation''. The angels who bring Wahyu and chastisement from Allah.

995. Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Messenger of Allah s.a.w said,

"The believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is delicious. A believer who does not recite the Qur'an is like a date-fruit which has no fragrance but has a sweet taste. The hypocrite who recites the Qur'an is like a colocynth whose fragrance is so sweet, but its taste is bitter. The hypocrite who does not recite the Qur'an is like basil which has no fragrance and its taste is bitter.''

 [Al-Bukhari and Muslim]

Commentary: This Hadith tells us that a believer who recites the Qur'an and acts upon it, Allah will grant him a high rank. He is loved by Allah and also enjoys public esteem. The believer who does not recite it but acts upon its teachings is also loved by Allah and people. The hypocrite who recites the Qur'an to have a good show has an evil and dark mind. Last of all comes that hypocrite who does not recite the Qur'an and has a dark mind and appearance.

996. 'Umar bin Al-Khattab (May Allah be pleased with him) reported: The Prophet s.a.w said,

 "Verily, Allah elevates some people with this Qur'an and abases others.''

 [Muslim]

Commentary: Only such people will be elevated who act upon the teachings of the Qur'an and abstain from what is forbidden by Allah. The Muslims of the early centuries of Islam were blessed with great honour by Allah because they loved and applied the Qur'an. Because of this meaningful attachment with the Qur'an, they made great achievements in religious and worldly spheres. Those who neglected the teachings of Islam will be disgraced and humiliated. May Allah guide and enable us to re-establish our contact with the Qur'an so that we can regain our past glory. Exaltation and humiliation mentioned in the Hadith is bound to happen in both this life and the Hereafter.

997. Ibn 'Umar (May Allah be pleased with them) reported: The Prophet s.a.w said:

"Envy is justified in regard to two types of persons only: a man whom Allah has given knowledge of the Qur'an, and so he recites it during the night and during the day; and a man whom Allah has given wealth and so he spends from it during the night and during the day.''

[Al-Bukhari and Muslim]

Commentary: This Hadith has been quoted before at two places (see Hadith No. 572). It has been repeated here to bring into prominence the merit of reciting the Qur'an. Refer to the Commentary on Hadith No. 544.

998. Al-Bara' bin 'Azib (May Allah be pleased with them) reported: A man was reciting Surat Al-Kahf, and a horse was tied with two ropes beside him. As he was reciting, a cloud overshadowed him, and as it began to come nearer and nearer, the horse began to trample voilently. The man came to the Messenger of Allah s.a.w, in the morning and mentioned the incident to him. He s.a.w said, "That was tranquility which descended as a result of the recitation of the Qur'an.''
Commentary: This Hadith brings out two points. Firstly, the excellence of Surah Al-Kahf (The Cave, No. 18). Secondly, the descending of tranquility from Allah on the pious persons. The appearance of a cloud for the tranquility of heart on the recitation of the Qur'an is a supernatural event (miracle) to which a pious man does not make any contribution. It entirely depends on the Will of Allah.

999. Ibn Mas'ud (May Allah be pleased with him) reported: The Messenger of Allah s.a.w said,

 "Whoever recites a letter from the Book of Allah, he will be credited with a good deed, and a good deed gets a ten-fold reward. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter.''

[At-Tirmidzi]

Commentary: This Hadith urges us to recite the Qur'an and also mentions the great reward for reciting it.

1000. Ibn 'Abbas (May Allah be pleased with them) reported: The Messenger of Allah s.a.w said,

 "He who does not memorize any part from the Qur'an he is like the ruined house.''

 [At-Tirmidzi]

Commentary: This Hadith means that the heart of that Muslim is devoid of grace of spiritualism and Grace of Allah who does not remember by heart any portion of the Qur'an, in the same way as a deserted house is deprived of inhabitants and Blessings of Allah. What we learn from this is that every Muslim must remember some portion of the Qur'an so that he is safe from the admonition mentioned in this Hadith.

1001. `Abdullah bin 'Amr bin Al-`As (May Allah be pleased with them) reported: The Prophet s.a.w said,

"The one who was devoted to the Qur'an will be told on the Day of Resurrection: `Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite.'''

[Abu Dawud and At-Tirmidzi]

Commentary: This Hadith mentions the merit of those who commit the Qur'an (whole or part thereof) to memory (Huffaz). The word `ascend' here means to rise in ranks in the Jannah. The more one remembers the Qur'an, the more clear and distinct is his recitation of it, and the higher would be the status that he will go on attaining through its blessings. Thus, this Hadith provides inducement for the remembrance of the Qur'an and tells us that its frequent recitation is a means to attain higher ranks in Jannah.

[Excerpted from Riyad-us-Saliheen, The Excellence of Reciting the Qur'an, By Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi.Wponline.Org]

Monday, September 21, 2009

The Common Origin of Humanity


Description: The Qur’an, the Muslim sacred scripture, informs humanity of their common origins from Adam and Eve.

“O mankind! Be conscious of your Lord, who has created you from one soul (Adam), and out of it created its mate (Eve), and out of the two spread many men and women. And remain conscious of God, in whose name you demand [your rights] from one another, and of these ties of kinship. Verily, God is ever watchful over you!” [Surah An-Nisaa’, 4:1]

In the above verse, Allah addresses entire humanity and asks them to be conscious of Him, to be aware of His presence. Allah reminds people of a forgotten reality: their earthly origins. All human beings have One God, their Creator, one father – Adam – and one mother, Eve. The plight of modernity could begin to heal if human beings remember their origins.

Human beings did not appear on this earth by their own will. Rather, someone else willed that human beings inhabit earth. Someone else willed their existence and prepared the earth and sun in perfect balance to make life possible. If people were to recall this simple fact, they would proceed in the right direction. The One who willed human existence has perfect knowledge of humanity and their strengths and their weaknesses. If humans recognized this, they would obey the One they owe their existence to.

Just like human beings have come into existence by the will of the One, human beings also trace back to the same parents. If people were to realize this, racism, ethnic superiority, and exploitation would end. Siblings would stop fighting and taking each other’s life. Siblings would realize their common Creator and be conscious of Him, and give their “kin” their due rights. Human beings would not divide themselves into casts and classes. Human beings would not let race, skin color, or national origin determine superiority.

If human beings were to realize that another soul was created from the original single soul to be its mate and to spread both men and women throughout the world, they would respect women more. Women would not have to go through centuries of oppression, and their humanity would not have been denied for centuries. Unfortunately, when human beings tried to correct one wrong, they fell into another one. They forgot that a soul was created for a soul, that a woman makes a man complete. Men and women are not engaged in an eternal battle of genders; rather, they have been created to complement and complete each other.

Allah lays out the social fabric of human society, which lies in the family. Allah could have created multiple families instead of Adam and Eve in the beginning, but He chose to create Adam and Eve, and spread humanity from their seed. Islamic ethics considers the family to be the natural basis and cornerstone of a moral society. A family consists of a human couple and their (legal) children where both the man and woman have each essential role to play in keeping the family happy and intact.

In the latter portion of the verse is a reminder to be conscious of Allah, to do what is right and to stay away from wrongdoing in whose Name people take oaths, swear allegiances, and ask favors.

Lastly, the verse ends with a reminder that Allah is ever watchful over everything, big or small; nothing escapes His knowledge and sight. The knowledge that Allah is watching helps one be conscious of Him.
____________________________________________________________________________________________________
Excerpted with modifications from By IslamReligion.com, published on 16 Jan 2006 .

©IslamReligion.com

Friday, July 17, 2009

Personal Privacy

Mohammad Hashim Kamali

Personal privacy of the individual is an integral part of his dignity. The private dwelling is therefore made immune against intrusion of all kind. Strangers who wish to enter private homes are required to greet the inhabitants and familiarize themselves with courtesy and respect:

“O ye who believe! Enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly)” [Al-Nur, 24:27].

Permission to enter a private home is thus to be solicited thrice, and if it is still not granted, there should be no further repetition and the stranger must leave. This is clearly stated in a hadith which directed the believers that "asking for permission is (allowed up to) three times. If it is not granted to you, you must return." [Muslim, Mukhtasar Sahih Muslim, hadith 1421]

The hadith here elaborates on the two requirements of familiarization (isti’nas) and greeting (taslim) that are laid down in the above-mentioned Qur'anic ayah. The order of priority between these two requirements has also been specified in another hadith which simply declared that "The Prophet Sallallahu `alayhi wa sallam said: greeting precedes the speech". [Mubarakfuri, 'Aradat al-Ahwadhi Sharh Jami' al-Tirmidzi, IX, 170.]

Espionage (tajassus) is forbidden by the clear text of the Qur'an, and so is indulgence in suspicion and surreptitious activities that are degrading and offensive to the personal dignity of the individual [Al-Hujurat, 49:12]. The Qur'anic prohibition on espionage occurs in absolutely general and unqualified terms (i.e., wa la tajassasu, which means that it is totally proscribed regardless of the purpose that might be served by it, and also that it is addressed to everyone, including the government agencies and the muhtasib, that is the officer in charge of hisba, who is not permitted to use espionage as a means of promoting hisba (i.e., commanding good and forbidding evil). The mubtasib must act on the basis of what he knows through direct observation without recourse to espionage, eavesdropping and other methods of searching for evidence. [Al-Dughmi, Ahkam al-Tajassus, p. 149] The second Caliph, 'Umar Ibn al-Khattab has clarified the government position when he said that the government acts on what is evident; one who exhibits good character should not be suspected of anything but good; for the inner secrets of people are only known to God Most High. [Al-Tabari, Tarikh, V, 26] The general text of the Qur'an on the prohibition of espionage similarly means that all varieties of espionage are included. Furthermore the Qur'anic text on espionage is immediately preceded by an address to the believers to "avoid indulgence in suspicion, for surely suspicion in most cases in sinful, and spy not ..." [Al-Hujurat, 49:12].

Espionage originates in suspicion, which is also to be avoided as far as possible, although the wording of the text is not as categorical on suspicion as it is on espionage. The text here seems to permit suspicion that is based on reasonable grounds. The point, however, is that both are seen as a threat to personal dignity and a violation of the individual's right to privacy. The prohibition of espionage also includes opening of personal letters and confidential correspondence. This is, in fact, the subject of a hadith to the effect that "one who looks into the letter of his brother without his permission is like looking into the fire of Hell." [Al-Suyuti, al-Jami’ as-Saghir, p. 165; Ibn Majah, al-Adab al-Shar`iyya, II, 166] The prohibition of espionage is thus addressed to everyone and to all concerned, including, that is, the law enforcement agencies, the individuals and the government leaders.
____________________________________________________________________________________________________
Excerpted from "The Dignity of Man - the Islamic Perspective", Ilmiah Publishers, Malaysia and the Islamic Foundation, UK © Author, 1999

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Wednesday, July 15, 2009

Berpakaian Cantik Untuk Mengadap Allah.

Berpakaian Cantik Untuk Mengadap Allah.

Dengan  Nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani;
Segala Pujian dan  Kesyukuran hanya kepada Allah; Selawat dan Salam keatas Muhammad
Rasullullah.

Mengenai pentingnya berpakaian cantik apabila seseorang hendak ketempat ibadat .

Allah SWT telah menyatakan:

 “Wahai anak-anak Adam! Pakailah pakaian kamu yang indah berhias pada tiap-tiap kali kamu ke tempat ibadat (atau mengerjakan sembahyang) dan makanlah serta minumlah dan jangan pula kamu melampau; sesungguhnya Allah tidak suka akan orang-orang yang melampaui batas”.

[Al-A’raf, 7:31]

Pakailah pakaian yang cantik dan bersih untuk pergi ke masjid atau ketika sembahyang sunat bersendirian di rumah. Dalam hadith disebut “Sesungguhnya orang sedang sembahyang sedang munajat kepada Tuhannya”. Oleh itu pakailah pakaian yang cantik dan bersih untuk menghadap Allah, Raja kepada segala Raja. Imam Abu Hanifah memakai minyak attar (wangi) dan berserban setiap kali beliau sembahyang tahajjud.

Sekiranya diberi rezeki yang lebih, belanjalah untuk membeli pakaian dan makanan yang baik sebagai tanda untuk menunjukkan bahawa Allah telah memberi nikmat kepada kita. Ia sebagai memperakui kurniaan Allah dan bukannya untuk menunjukkan kesombongan. Janganlah terlalu bakhil untuk berbelanja setelah diberikan rezeki yang banyak.

Rasulullah (sallallāhu `alayhi wa sallam) bersabda: “Makanlah serta minumlah, dan bersedekahlah, dan juga pakailah (pakaian yang baik-baik serta berhiaslah), asalkan jangan untuk bermegah-megah dan menyombong, dan jangan pula melampau, kerana Allah SWT suka melihat kesan nikmat-Nya ke atas hamba-Nya.”

 [Hadis riwayat Ibn Majah]

Namun janganlah membazir dalam berbelanja. Syaitan membazirkan kuasanya, iaitu digunakan kuasanya pada tempat yang salah, untuk menyesatkan manusia. Kerana itulah siapa yang membazir (termasuk harta) adalah saudara syaitan:

“Sesungguhnya orang-orang yang boros itu adalah saudara-saudara Syaitan, sedang Syaitan itu pula adalah makhluk yang sangat kufur kepada Tuhannya”

 [Al-Israa’, 17:27]

Nikmat di dunia ini diberi kepada semua samada beriman atau kafir, asalkan mereka berusaha dan mempunyai sebab untuk mendapatkannya (kerana itu ia dipanggil alam asbab). Nikmat di hari kiamat pula hanya untuk orang beriman, kerana kafir telah diberikan segalanya semasa di dunia ini.

“Katakanlah (wahai Muhammad): Siapakah yang (berani) mengharamkan perhiasan Allah yang telah dikeluarkanNya untuk hamba-hambaNya dan demikian juga benda-benda yang baik lagi halal dari rezeki yang dikurniakanNya? Katakanlah: Semuanya itu ialah (nikmat-nikmat) untuk orang-orang yang beriman (dan juga yang tidak beriman) dalam kehidupan dunia; (nikmat-nikmat itu pula) hanya tertentu (bagi orang-orang yang beriman sahaja) pada hari kiamat. Demikianlah Kami jelaskan ayat-ayat keterangan Kami satu persatu bagi orang-orang yang (mahu) mengetahui”

[Al-A’raf, 17:32]

 
[Petikan dari Nasbun Nurain;Tafsir Quran (sepintas lalu), Mei 22, 2009]

Thursday, July 9, 2009

The Road to Paradise

Dr. `Abdullah al-Shimmeri

Descriptions of Paradise from the Qur'an and Hadith

Certainly the ultimate goal of every Muslim is Paradise. As with all aspects of the Unseen, it can be only imagined through analogy, yet its realities are far beyond description in any human language. Allah (subhanahu wa ta`aala) has prepared for His servants, "what no eye has seen and no ear has heard and has never occurred to a human heart." [Al-Bukhari, Muslim and others] This eternal home is not limited to what is described here of material and spiritual enjoyments, for it includes "all the soul has longed for" and finally, the greatest and most complete pleasure beyond all imagination - the presence and nearness of the Creator Himself.

Who are the inheritors of such blessing? Who are the souls worthy of such reward?

It is common belief among Muslims today that anyone who professes "La Ilaha ill-Allah" and "Muhammadun Rasulullah" will enter Paradise. Yet this testimony is more than a statement of the tongue. It is an oath, a commitment that must be fulfilled. It has conditions and requirements which affect all aspects of life. It concerns authority - what actually governs our behavior and deeds. The Arabs of Quraish who refused to pronounce this kalimah did so because they fully understood its implications. Yet Muslims repeat it today without a second thought, their actions and lifestyles bearing witness to something totally different. And they expect Paradise!

In the Qur'an, Allah (swt) has warned against complacency in religion like that of the Jews and Christians who mistakenly claim that God has favored them over others and that Paradise is theirs alone: "It is not by your wishes, nor the wishes of the People of the Scriptures. Whoever does a wrong shall be punished for it, and he will not find other than Allah as a protector or helper."

Yet many of today's Muslims consider themselves a chosen people, while neglecting the commands of their Lord, turning their backs on the sunnah of their Prophet (peace be upon him) and insisting on a secular life far from the blessings of divine law... perhaps even going so far as to deny certain aspects of that law. Customs and traditions, materialism, man-made social systems, national leaders and even their own inclinations are now sharing the authority which rightfully belongs exclusively to our Creator, Owner of the Day of Judgment.

The reward of Paradise is too great not to have a price. That price is true faith which is proven by obedience to Allah and His Messenger. The Qur'an states, "And whoever desires the Hereafter and exerts the effort due to it while being a believer - those are the ones whose effort is appreciated [by Allah]." [Al-Israa',17:19]

We must return to the Qur'an, not simply in an emotional or academic manner, but with a sense of instruction for obedience and action. We must find out what kind of people Allah has asked us to be and then become as such. This is the road to Paradise.
_______________________________________________
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©Islaam.Com

Tuesday, June 30, 2009

Al-Qur'an on Kindness to Parents

Kindness to Parents

By Aisha Stacey

In the name of Allāh, Most Gracious, Most Merciful.
All the praise and thanks is due to Allāh. Peace and blessings be upon His Messenger.
Description: Quranic injunctions on parents; the great respect Islam gives to mothers; and the good deeds one should keep doing after the death of their parents.

1. Duty and Devotion

Islam is a religion that stresses the qualities of mercy, tolerance and respect. Allah has ordained the good treatment of parents and warned us against treating them with disrespect. There are several verses in the Qur'an where kindness to parents is even coupled with the most important aspect of Islam, worshipping Allah alone. This indicates that being kind to parents, honouring and respecting them, is extremely important in the way of life that is Islam.

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” [Al-Isra’, 17:23]

" We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join others with Me (in worship) which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did. " [Al-Ankabut, 29:8]

“We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."” [Al-Ahqaf, 46:15]

No word of disrespect should be uttered toward a parent, or even a look of resentment or contempt. Honouring parents can be considered a form of worship if the intention is to please Almighty Allah by respecting His commands.

Allah continues this verse by reminding us that parents are deserving of kindness because they raised their children with gentleness and often made great sacrifices for their wellbeing. His use of the word wing invokes the image of a mother bird tenderly shielding her young and calls to mind the gentleness that parents have for their children.

“And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was small.’” [Al-Isra’, 17:24]

The love and mercy that emanates from the Most Merciful Allah is manifest in the kind treatment existing between parents and their children. Allah clearly prohibits the bad treatment of parents, and in another verse of the Qur'an He enjoins on us the need to show gratitude to Him, our Creator, as well as our parents. Again, Allah clearly links the rights owed to Him to the rights owed to parents.

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.” [Luqman, 31:14]

Prophet Muhammad (Sallallāhu 'alaihi wa sallam) reinforced the duty to be kind to parents. A companion of the Prophet once asked him which of the many good deeds a man can do is the most loved by Allah. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) answered him by saying: “To offer the prayer in its proper time”. The companion then asked, “And what is next?” to which Prophet Muhammad (Sallallāhu 'alayhi wa sallam) replied, “To be good and dutiful to your parents…” [Sahih Al-Bukhari].The responsibility to be kind and good to parents comes right after the greatest duty in Islam, the prayer.

1.1.More than Goodness

The Arabic word that is used in the Qur'an and the narrations of Prophet Muhammad (Sallallāhu 'alaihi wa sallam) to denote this kindness to parents as bir, and more often than not, it is translated as goodness. However, as is the case with most Arabic words, a direct translation into English often fails to explain the true depth of meaning. Bir does not only mean goodness; it contains shades of meaning that indicate kindness, compassion, respect and even patience. Islam, the way of life, encompasses all these qualities, and Muslims must strive to model this behaviour in all dealings, particularly in the relationship between parents and children.

Parents care for and nurture their children their entire lives, but at one point this duty reverses, parents become old and feeble and in need of this care and nurturing themselves. The child is obligated to care for the parents by displaying all the qualities of bir and knowing that the reward for this is with Allah. The Prophet Muhammad (Sallallāhu 'alayhi wa sallam) said: “If anyone possesses these three characteristics Allah will give him an easy death and bring him into His Paradise: gentleness towards the weak, affection towards parents, and kindness to slaves.[Tirmidzi]

1.2.One Man’s Devotion

Abu Hurayrah (radiallāhu`anhu) was a close companion of Prophet Muhammad (Sallallāhu 'alayhi wa sallam); he is credited with remembering and transmitting many of the Prophets’ sayings. The life of Abu Hurayrah also contains many demonstrations of his love and devotion to his mother. When he first embraced Islam, no amount of pleading could convince his mother to do the same. Weeping and afraid, Abu Hurairah (radiallāhu`anhu) approached the Prophet (Sallallāhu 'alaihi wa sallam) and begged him to make supplication to Allah asking that his mother be guided. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) complied with this request and within a very short period of time Abu Hurairah’s mother uttered the words, “There is no God but Allah and Muhammad is his slave and Messenger”, thus embracing Islam.

Throughout his life, Abu Hurayrah (radiallāhu`anhu) remained kind and courteous to his mother. Whenever he wanted to leave home, he would stand at the door of her room and say, “Peace be on you, mother, and the mercy and blessings of Allah.” She would reply, “And on you be peace, my son, and the mercy and blessings of Allah.” He would also say, “May Allah have mercy on you as you cared for me when I was small,” to which she would reply, “May Allah have mercy on you as you delivered me from error when I was old.”

Abu Hurayrah (radiallāhu`anhu) always encouraged other people to be kind and good to their parents. One day he saw two men walking together and enquired of the younger one, “Who is this man to you?” to which the young man replied, “He is my father”. Abu Hurayrah (radiallāhu`anhu) advised him by saying, “Do not call him by his name, do not walk in front of him, and do not seat yourself before he does”.

This gentleness and affection between Abu Hurairah (radiallāhu`anhu) and his mother teaches us that mutual respect and love is a duty. A Muslim is obliged to show respect towards parents even if they are non-Muslim, and the greatest love he can show towards them is to supplicate to Allah in hope that they will be guided to Islam. At the time of the Prophet (Sallallāhu 'alaihi wa sallam), many of those who embraced Islam found that it conflicted with the beliefs and requests of their parents, but they were taught to be kind and to obey their parents, except if the parents demanded they disobey Allah.

“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.” [Luqman, 31:15]

Being dutiful to parents, obeying them and treating them with kindness is embedded in the teachings of Islam, however obedience to Allah is always the first and foremost duty in Islam.

2. The Value of Motherhood: Paradise is at Her Feet

In several verses of the Qur'an, Allah makes clear that duty, kindness and gratitude towards parents is an essential part of Islam. However, women in Islam, particularly mothers, have been singled out for the upmost respect and devotion. Allah Himself tells of the hardships involved in motherhood.

“And we have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship...” [Luqman, 31:14]

In the time of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), a man asked permission to go on a military expedition. The Prophet (Sallallāhu 'alaihi wa sallam) asked the man if he had a mother, when he replied yes, Prophet Muhammad (Sallallāhu 'alayhi wa sallam) said, “Stay with her because Paradise lies beneath her feet”. [Ahmad, Al-Nasa’ie] What wonderful imagery these words invoke: Mothers and children gazing at each other with love and gratitude. Tiny hands closed within larger hands. A touch to the face in times of stress and illness, or the warmth of a loving mother’s voice. Images of mothers nurturing and caring for their children, in health or sickness, in good times, or trying times. Paradise lies at the feet of mothers; but what exactly do these words mean? Simply, the gates of Paradise are open for those who cherish and respect their mothers.

The role of the mother in the Islamic family is as equally important if not more as the role of the father, who is the provider and protector of his family. Not only does she go through both the joys and difficulties of pregnancy and giving birth, she dedicates the whole of her life to nurturing and caring for her children. It is her responsibility to raise and to educate them to be righteous and pious human beings. She cooks, cleans, nurtures and educates, she is also responsible for their spiritual, emotional and physical health and well-being. In return, children owe their mothers care, love, affection, respect and dutifulness. The task Allah assigned to mothers is large and sometimes overwhelming. Accordingly, the reward for a righteous mother is nothing less than Paradise and in this life, she is esteemed and honoured.

2.1.Who is Most Worthy of Good Companionship?

In a hadith of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), a man came to the Prophet (Sallallāhu 'alaihi wa sallam) asking, ‘Who among the people is the most worthy of my good companionship? The Prophet (Sallallāhu 'alayhi wa sallam) said, your mother. The man said, ‘Then who?’ The Prophet (Sallallāhu 'alayhi wa sallam) said, then your mother. The man further asked, ‘Then who?’ The Prophet (Sallallāhu 'alayhi wa sallam) said, then your mother. The man asked again, ‘Then who?’ The Prophet (Sallallāhu 'alayhi wa sallam) replied, then your father. [Sahih Al-Bukhari, Sahih Muslim]

From only these two sayings of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), we are able to understand the importance of mothers in Islam. However, in these days of materialism it is easy to forget that Allah obligated us to honour our parents, especially our mothers. Sometimes we find ourselves uttering words of contempt or complaining about our parents. This sort of behaviour is not from Islam.

Allah reminds us that Prophet John [Yahya] (known as the Baptist) was dutiful towards his parents both loving them and obeying them [Ibn Jarir al-Tabari]. He said: “O John! Hold fast the Scripture. And We gave him wisdom while yet a child. And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins and he was righteous. And dutiful towards his parents, and he was neither an arrogant nor disobedient (to God or to his parents).” [Maryam, 19:12-14]

Additionally, in the Qur'an, we are able to hear the words of Jesus; he describes himself by coupling his obedience to Allah with his duties towards his mother Mary.

“Verily! I am a slave of God. He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined on me prayer, and alms, as long as I live, and dutiful to my mother, and made me not arrogant, unblest.” [Maryam, 19:30-32]

As busy as our lives may be it is of great benefit to look back at the lives of the Prophets, and our  righteous predecessors, to see how they treated their parents, particularly their mothers.

2.2.The Companions’ Behaviour.

Abdullah Ibn Omar (radiyallāhu`anhu), a leading scholar from among Prophet Muhammad’s companions once saw a man carrying his mother on his back and going around the Holy House in Makkah [1]. He did not complain or show any signs of annoyance; rather he kept repeating a line of poetry comparing himself to a camel. He looked at Abdullah Ibn Omar and asked him whether by so doing he discharged his debt to his mother. Ibn Omar said, “No. You have not even paid back one twinge of the pain she felt when giving birth to you”.

Another companion from the early days of Islam, Dhibyan Ibn Ali Ath-Thowree also used to travel with his mother to Makkah. The journey was long and very hot; on the side of the road during their travels, he would dig a little pool and fill it with cool water. He would then turn to his mother and say, “Mother, sit in this water to cool yourself.”

Muslims who are obedient to Allah can never be unmindful or unkind to their parents. Great reward is offered to those who treat their parents, especially their mothers, with affection and gentleness, but a stern warning is also given. The danger of disrespect is illustrated in the following saying of Prophet Muhammad (Sallallāhu 'alayhi wa sallam).

A man came to Prophet Muhammad (Sallallāhu 'alayhi wa sallam) and said: “A young man is dying and people are asking him to say there is no god but Allah, but he is unable to do so. “The Prophet (Sallallāhu 'alayhi wa sallam) then asked, "Did this man offer prayers?” The answer was yes. The Prophet (Sallallāhu 'alayhi wa sallam) then went to see the man and tried to encourage him to say there is no god but Allah. Still he was unable to pronounce the words. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) then called for the dying man’s mother. The mother he had persistently disobeyed.

When she appeared, the Prophet (Sallallāhu 'alayhi wa sallam) asked, 'Respected lady is he your son?” She replied yes. He then asked, “O respected lady, if we threaten to throw your son into a raging fire, would you recommend him to be forgiven?” The lady replied that she would definitely ask him to be forgiven. The Prophet (Sallallāhu 'alayhi wa sallam) then said to her, “Then declare, making God and me your witnesses, that you are now pleased with him.” The old woman readily declared, "O Allah, you and your Prophet (Sallallāhu 'alayhi wa sallam) are my witnesses that I am pleased with this beloved son of mine.” Then Prophet (Sallallāhu 'alayhi wa sallam) then turned to the dying man and asked him to recite, "There is no god but God, He is the One and has no partners and I witness that Muhammad is His Servant and Messenger.” [At Tabarani, Ahmad]

Because of his mother’s forgiveness, the dying man was able to recite the words that, by the Grace and Mercy of God, may have allowed him to enter Paradise. The good treatment of parents can be the key to Paradise; on the other hand, bad behaviour towards them may result in a punishment in hellfire.

3. Even After Death

Islam is a religion of justice and compassion. It teaches morality and forbids bad conduct. Special status has been afforded to the elderly; they are treated with respect and dignity. Muslims are urged to honour them and this is especially true when it comes to the treatment of parents. Although death may take us at any age, parents are often elderly and as such require special care and attention. Even though the rigours of old age may cause parents to be demanding , impatient or petulant, a Muslim is still obligated to treat then with kindness and to look after them lovingly. God linked honouring parents to the command to believe in Him Alone.

“Worship God and join none with Him (in worship); and do good to parents…” [An-Nisa’, 4:36]

One of Prophet Muhammad’s companions asked about the deeds God loved most. The Prophet (Sallallāhu 'alayhi wa sallam) replied, the prayer offered on time, honouring parents and struggling to please God. [Sahih Bukhari]The traditions of Prophet Muhammad (Sallallāhu 'alayhi wa sallam) abound with words of wisdom about the obligation to be dutiful and kind to parents. He was once heard to say “May he perish, May he perish, may he perish”. Those around him immediately asked whom he was referring. Prophet Muhammad (Sallallāhu 'alaihi wa sallam) replied, “He whose parents (one or both) attain old age in his life and he does not enter Paradise (because of his goodness towards them).” [Sahih Muslim]. Respect for parents is a key to the gates of Paradise. By upholding the commands of God and giving parents the affection and love due to them, we receive the reward of eternal bliss.

3.1.Beneficial Actions.

There are many ways a Muslim can continue to honour and respect his or her parents after their death. He may pray and make supplications for Allah to show mercy towards them; or pay any worldly debts they may have accumulated, or debts owed to Allah such as fasting or making the pilgrimage (Hajj), and he may also give charity in their name. Keeping the ties of kinship and friendship are also ways of continuing to show love and respect to parents after their death, and Islam carefully explains what actions on the part of the living may be beneficial. The Prophet (Sallallāhu 'alayhi wa sallam) said: “When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge (which he has left behind), or a righteous child who will pray [do’a] for him.” [At Tirmidzi]

A man from among the companions asked Prophet Muhammad (Sallallāhu 'alayhi wa sallam) “is there anything left from the goodness I owe my parents I should present to them after their death?” He replied, “Yes, four things: Pray and ask forgiveness for them. Fulfil their pledges. Be kind to their friends. And maintain the ties of kinship that come from only their direction”. [Ahmad, Abu Dawud and Ibn Majah] Thus, it is understood that the kindness and gratitude we are obliged to show our parents should be continued even after their death. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) also told us about a man raised to a very high station in Paradise. The man was surprised and asked how he achieved such a noble position. He was informed, “Because your son prayed for your forgiveness”. [Ibn Majah, Classified Sahih by Sheikh Al Albani]

4.The Keys to Paradise

Life in the 21st century is hectic, and we are often overwhelmed by worldly concerns; so much so, we tend forget that morals and manners are a large part of this way of life that is Islam. Kindness to parents is an obligation and we would do well to remember and to emulate the behaviour of our righteous predecessors. They held their parents in high esteem, they loved and cherished them by following the commandments of God and knew that paradise really did lie at the feet of mothers. These were not just words to our predecessors; they were the keys to paradise.

In the traditions of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), we are able to observe the behaviour of Abdullah, the son of Omar Ibn Al Khattab (radiallāhu`anhu). On the road to Makkah, Abdullah met a Bedouin. He greeted him with Salam, made him ride on the donkey that he was riding and gave him the turban that he had been wearing on his head. One of Abdullah companions commented “May God guide you, they are just Bedouin and they are content with something simple.” Abdullah answered, “The father of this man was a close friend of my father and I heard the Messenger of God (Sallallāhu 'alayhi wa sallam) say, 'The best way of honouring one’s parents is for the son to keep in touch with his father’s friends'.”

Islam recognises the importance of the family unit, and a good and loving relationship between parents and children is essential. After Allah, our parents deserve our gratitude and obedience. A Muslim is obligated to show goodness and mercy to his or her parents. There is only one exception to this, if parents expect their children to associate anything with Allah or to disobey Him, then the child must not obey, however nothing removes the obligation to be kind and respectful.


And Allāh Almighty Knows best.

Footnotes:

[1] One of the rites preformed during the Pilgrimage (Hajj) is circling the Holy House (Ka’abah)