Showing posts with label Islamic Moral and Practice. Show all posts
Showing posts with label Islamic Moral and Practice. Show all posts

Friday, February 26, 2010

Backbiting and Slander.

Backbiting and Slander.

In the name of Allāh, the Most Gracious, the Most Merciful;
All the praise and Thanks are due to Allāh, the Lord of the al-ā’lamīn. I testify that there is none worthy of worship except Allāh, and that Muhammad, sallallāhu alayhi wa sallam, is His Messenger.

The Holy Qur’an forbids all forms of backbiting and slander. And Allah says, “And why did you not, when you heard it, say? It is not right of us to speak of this: Glory to Allah, this is a most serious slander" [Surah An-Nur, 24:16]

 It is very  Destructive .

Islam forbids lies, suspicion, spying, backbiting, belittling, gossiping and slandering against the others. Such actions are totally unacceptable in lslam. They are considered amongst the most destructive of major sins as these sins sow enmity and discord among the Ummah. It will cause hostilities between people of the same household, and between neighbors, friends and relatives.

Islam commands that our relationship with mankind should be conducted on basis of sincerity and responsibility. It emphasizes in respecting others for the honor, reputation and privacy. Islam stress that we are accountable for our own attitudes, conducts, actions and anything which we have control or influence over, in our society or the world around us.

Allah Forbids Backbiting, Belittling, Defaming, Suspicion, Spying.

“O you who believe! Let not some men among you laugh at others: it may be that the [latter] are better than the former; Nor let some women laugh at others; it may be that the [latter] are better than the [former]; Nor defame nor be sarcastic to each other, nor call each other by [offensive] nicknames; ill-seeming is a name connoting wickedness [to be used of one] after he has believed: And those who do not desist are [indeed] doing wrong.” [Al- Hujurat, 49:11]

“O you who believe! Avoid suspicion as much [as possible]: for suspicion in some cases is a sin; and spy not on each other, nor speak ill of each other behind their backs [backbiting]. Would any of you like to eat the flesh of his dead brother? Nay, you would abhor it… But fear Allah; for Allah is Oft-Returning, Most Merciful.” [Al- Hujurat, 49:12]

Narrated by Abu Hurayrah, The Prophet Muhammad (Sallallāhu 'alaihi wa sallam) said:

"Beware of suspicion, for suspicion is the worst of false tales; and do not look for the others' faults and do not spy, and do not be jealous of one another, and do not desert (severe your relation with) one another, and do not hate one another; and O Allah's worshipers! Be brothers (as Allah has ordered you!) "[Bukhari, Volume 8, Book 73, Number 90]

And Allah the Exalted says: "... And conjecture is of no use against the truth" [An-Najm, 53:28]

A brief reflect over this assimilation it should be a clear message for us to keep away from backbiting!

Do Not Treat Backbiting and Slander With Indifference.

“Behold, you received it on your tongues, and said out of your mouths things which you had no knowledge; and you thought it to be a light matter, while it was most serious in the sight of Allah” [An-Nur, 24: 15]

Many of us back bite and gossip without thinking. We think it is a minor matter. However, Allah reminds us to be extra careful as the smallest sin is in fact very big in the sight of Allah!

Speak Out Against Slander And Try To Put A Stop To It.

“And why did you not, when you heard it, say? It is not right of us to speak of this: Glory to Allah, this is a most serious slander" [Surah An-Nur, 24:16]

Many people are so busy spreading the slander they hear that they do not even stop to think if it is true or not.

Syaitan to Create Conflict and Hatred.

Allah Says,:“Say to My servants that they should only say those things that are best, for Satan does sow dissensions among them, for Satan is to man an avowed enemy.” [Surah Al-Isra’, 17:53]

Are we falling into Syaitan's [Satan's] trap? We can all analyze ourselves.

Allah states: “You have indeed in the Messenger of Allah an excellent pattern of conduct”. [Surah Al-Ahzab, 33:21)

The Definition of Backbiting and Slander.

Prophet Muhammad (Sallallāhu 'alaihi wa sallam) said: “Do you know what backbiting is?" They said, "Allah and His Messenger know best." He then said, "It is to say something about your brother that he would dislike." Someone asked him, "But what if what I say is true?" The Messenger of Allah said, "If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him." [Muslim]

We should guard our tongue from sins and use our limbs in acts of obedience

Prophet Muhammad (Sallallāhu 'alaihi wa sallam) said: "Who protects his tongue from unlawful utterances and his private parts from illegal sexual intercourse; I shall guarantee him entrance into Paradise." [Bukhari and Muslim]

The Best Muslim.

"I asked the Messenger of Allah(Sallallāhu 'alaihi wa sallam): Who is the best Muslim? The Messenger of Allah (Sallallāhu 'alaihi wa sallam) replied, "He is the one from whom Muslims are safe from the evil of his tongue and hands." [Muslim]

Deriding others in their presence by making negative facial expressions or by hand gestures while they are unaware is also a form of backbiting.

Beware Of the Slipping Of Our Tongues

"When man wakes up in the morning each day, all parts of the body warn the tongue saying, ‘Fear Allah as regards us for we are at your mercy; if you are upright, we will be upright and if you are crooked, we become crooked.’" [At-Tirmidzi]

Summary

The practice of backbiting and slander is widespread phenomena today and it is an avenue for expressing their anger, misgivings and jealousy. It should be aware that those who indulge in backbiting are oblivious that they are not doing justice at all but only harming themselves. This is because on the Day of Resurrection both the wrongdoer and the wronged will stand before Allah SWT, Who is the Just Judge, Allah will then bestow the wronged person from the good deeds of the person who wronged him in accordance with his wrong by backbiting.

But some situations allow us to inform others of what someone has done. It is allowed for us to inform the authorities only when someone conducts injustice to the others. It is also allowed for us to inform someone who could stop a perpetrator from committing further vice. It is also permissible for us to tell whoever seeks our advice on a person for business dealings or marriage. In this case it is not allowed for us to hide what we know about the person so that the enquirer will not be deceived. Only  these types of conduct of talking about others are lawful; the rest is forbidden.

Islam teaches us that if people are being ridiculed or backbite in our presence, we should defend their honor. If we neglect this, we shall be depriving ourselves of ever needed help and mercy from Allah. If a fellow Muslim brother is slandered in his presence, and he is capable of defending him and does so, God will defend him in this world and in the next. But if he fails to defend him, God will destroy him in this world and the next. [Baghawi].

Tuesday, June 30, 2009

Al-Qur'an on Kindness to Parents

Kindness to Parents

By Aisha Stacey

In the name of Allāh, Most Gracious, Most Merciful.
All the praise and thanks is due to Allāh. Peace and blessings be upon His Messenger.
Description: Quranic injunctions on parents; the great respect Islam gives to mothers; and the good deeds one should keep doing after the death of their parents.

1. Duty and Devotion

Islam is a religion that stresses the qualities of mercy, tolerance and respect. Allah has ordained the good treatment of parents and warned us against treating them with disrespect. There are several verses in the Qur'an where kindness to parents is even coupled with the most important aspect of Islam, worshipping Allah alone. This indicates that being kind to parents, honouring and respecting them, is extremely important in the way of life that is Islam.

“And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.” [Al-Isra’, 17:23]

" We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join others with Me (in worship) which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did. " [Al-Ankabut, 29:8]

“We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."” [Al-Ahqaf, 46:15]

No word of disrespect should be uttered toward a parent, or even a look of resentment or contempt. Honouring parents can be considered a form of worship if the intention is to please Almighty Allah by respecting His commands.

Allah continues this verse by reminding us that parents are deserving of kindness because they raised their children with gentleness and often made great sacrifices for their wellbeing. His use of the word wing invokes the image of a mother bird tenderly shielding her young and calls to mind the gentleness that parents have for their children.

“And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was small.’” [Al-Isra’, 17:24]

The love and mercy that emanates from the Most Merciful Allah is manifest in the kind treatment existing between parents and their children. Allah clearly prohibits the bad treatment of parents, and in another verse of the Qur'an He enjoins on us the need to show gratitude to Him, our Creator, as well as our parents. Again, Allah clearly links the rights owed to Him to the rights owed to parents.

“And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination.” [Luqman, 31:14]

Prophet Muhammad (Sallallāhu 'alaihi wa sallam) reinforced the duty to be kind to parents. A companion of the Prophet once asked him which of the many good deeds a man can do is the most loved by Allah. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) answered him by saying: “To offer the prayer in its proper time”. The companion then asked, “And what is next?” to which Prophet Muhammad (Sallallāhu 'alayhi wa sallam) replied, “To be good and dutiful to your parents…” [Sahih Al-Bukhari].The responsibility to be kind and good to parents comes right after the greatest duty in Islam, the prayer.

1.1.More than Goodness

The Arabic word that is used in the Qur'an and the narrations of Prophet Muhammad (Sallallāhu 'alaihi wa sallam) to denote this kindness to parents as bir, and more often than not, it is translated as goodness. However, as is the case with most Arabic words, a direct translation into English often fails to explain the true depth of meaning. Bir does not only mean goodness; it contains shades of meaning that indicate kindness, compassion, respect and even patience. Islam, the way of life, encompasses all these qualities, and Muslims must strive to model this behaviour in all dealings, particularly in the relationship between parents and children.

Parents care for and nurture their children their entire lives, but at one point this duty reverses, parents become old and feeble and in need of this care and nurturing themselves. The child is obligated to care for the parents by displaying all the qualities of bir and knowing that the reward for this is with Allah. The Prophet Muhammad (Sallallāhu 'alayhi wa sallam) said: “If anyone possesses these three characteristics Allah will give him an easy death and bring him into His Paradise: gentleness towards the weak, affection towards parents, and kindness to slaves.[Tirmidzi]

1.2.One Man’s Devotion

Abu Hurayrah (radiallāhu`anhu) was a close companion of Prophet Muhammad (Sallallāhu 'alayhi wa sallam); he is credited with remembering and transmitting many of the Prophets’ sayings. The life of Abu Hurayrah also contains many demonstrations of his love and devotion to his mother. When he first embraced Islam, no amount of pleading could convince his mother to do the same. Weeping and afraid, Abu Hurairah (radiallāhu`anhu) approached the Prophet (Sallallāhu 'alaihi wa sallam) and begged him to make supplication to Allah asking that his mother be guided. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) complied with this request and within a very short period of time Abu Hurairah’s mother uttered the words, “There is no God but Allah and Muhammad is his slave and Messenger”, thus embracing Islam.

Throughout his life, Abu Hurayrah (radiallāhu`anhu) remained kind and courteous to his mother. Whenever he wanted to leave home, he would stand at the door of her room and say, “Peace be on you, mother, and the mercy and blessings of Allah.” She would reply, “And on you be peace, my son, and the mercy and blessings of Allah.” He would also say, “May Allah have mercy on you as you cared for me when I was small,” to which she would reply, “May Allah have mercy on you as you delivered me from error when I was old.”

Abu Hurayrah (radiallāhu`anhu) always encouraged other people to be kind and good to their parents. One day he saw two men walking together and enquired of the younger one, “Who is this man to you?” to which the young man replied, “He is my father”. Abu Hurayrah (radiallāhu`anhu) advised him by saying, “Do not call him by his name, do not walk in front of him, and do not seat yourself before he does”.

This gentleness and affection between Abu Hurairah (radiallāhu`anhu) and his mother teaches us that mutual respect and love is a duty. A Muslim is obliged to show respect towards parents even if they are non-Muslim, and the greatest love he can show towards them is to supplicate to Allah in hope that they will be guided to Islam. At the time of the Prophet (Sallallāhu 'alaihi wa sallam), many of those who embraced Islam found that it conflicted with the beliefs and requests of their parents, but they were taught to be kind and to obey their parents, except if the parents demanded they disobey Allah.

“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.” [Luqman, 31:15]

Being dutiful to parents, obeying them and treating them with kindness is embedded in the teachings of Islam, however obedience to Allah is always the first and foremost duty in Islam.

2. The Value of Motherhood: Paradise is at Her Feet

In several verses of the Qur'an, Allah makes clear that duty, kindness and gratitude towards parents is an essential part of Islam. However, women in Islam, particularly mothers, have been singled out for the upmost respect and devotion. Allah Himself tells of the hardships involved in motherhood.

“And we have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship...” [Luqman, 31:14]

In the time of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), a man asked permission to go on a military expedition. The Prophet (Sallallāhu 'alaihi wa sallam) asked the man if he had a mother, when he replied yes, Prophet Muhammad (Sallallāhu 'alayhi wa sallam) said, “Stay with her because Paradise lies beneath her feet”. [Ahmad, Al-Nasa’ie] What wonderful imagery these words invoke: Mothers and children gazing at each other with love and gratitude. Tiny hands closed within larger hands. A touch to the face in times of stress and illness, or the warmth of a loving mother’s voice. Images of mothers nurturing and caring for their children, in health or sickness, in good times, or trying times. Paradise lies at the feet of mothers; but what exactly do these words mean? Simply, the gates of Paradise are open for those who cherish and respect their mothers.

The role of the mother in the Islamic family is as equally important if not more as the role of the father, who is the provider and protector of his family. Not only does she go through both the joys and difficulties of pregnancy and giving birth, she dedicates the whole of her life to nurturing and caring for her children. It is her responsibility to raise and to educate them to be righteous and pious human beings. She cooks, cleans, nurtures and educates, she is also responsible for their spiritual, emotional and physical health and well-being. In return, children owe their mothers care, love, affection, respect and dutifulness. The task Allah assigned to mothers is large and sometimes overwhelming. Accordingly, the reward for a righteous mother is nothing less than Paradise and in this life, she is esteemed and honoured.

2.1.Who is Most Worthy of Good Companionship?

In a hadith of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), a man came to the Prophet (Sallallāhu 'alaihi wa sallam) asking, ‘Who among the people is the most worthy of my good companionship? The Prophet (Sallallāhu 'alayhi wa sallam) said, your mother. The man said, ‘Then who?’ The Prophet (Sallallāhu 'alayhi wa sallam) said, then your mother. The man further asked, ‘Then who?’ The Prophet (Sallallāhu 'alayhi wa sallam) said, then your mother. The man asked again, ‘Then who?’ The Prophet (Sallallāhu 'alayhi wa sallam) replied, then your father. [Sahih Al-Bukhari, Sahih Muslim]

From only these two sayings of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), we are able to understand the importance of mothers in Islam. However, in these days of materialism it is easy to forget that Allah obligated us to honour our parents, especially our mothers. Sometimes we find ourselves uttering words of contempt or complaining about our parents. This sort of behaviour is not from Islam.

Allah reminds us that Prophet John [Yahya] (known as the Baptist) was dutiful towards his parents both loving them and obeying them [Ibn Jarir al-Tabari]. He said: “O John! Hold fast the Scripture. And We gave him wisdom while yet a child. And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins and he was righteous. And dutiful towards his parents, and he was neither an arrogant nor disobedient (to God or to his parents).” [Maryam, 19:12-14]

Additionally, in the Qur'an, we are able to hear the words of Jesus; he describes himself by coupling his obedience to Allah with his duties towards his mother Mary.

“Verily! I am a slave of God. He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined on me prayer, and alms, as long as I live, and dutiful to my mother, and made me not arrogant, unblest.” [Maryam, 19:30-32]

As busy as our lives may be it is of great benefit to look back at the lives of the Prophets, and our  righteous predecessors, to see how they treated their parents, particularly their mothers.

2.2.The Companions’ Behaviour.

Abdullah Ibn Omar (radiyallāhu`anhu), a leading scholar from among Prophet Muhammad’s companions once saw a man carrying his mother on his back and going around the Holy House in Makkah [1]. He did not complain or show any signs of annoyance; rather he kept repeating a line of poetry comparing himself to a camel. He looked at Abdullah Ibn Omar and asked him whether by so doing he discharged his debt to his mother. Ibn Omar said, “No. You have not even paid back one twinge of the pain she felt when giving birth to you”.

Another companion from the early days of Islam, Dhibyan Ibn Ali Ath-Thowree also used to travel with his mother to Makkah. The journey was long and very hot; on the side of the road during their travels, he would dig a little pool and fill it with cool water. He would then turn to his mother and say, “Mother, sit in this water to cool yourself.”

Muslims who are obedient to Allah can never be unmindful or unkind to their parents. Great reward is offered to those who treat their parents, especially their mothers, with affection and gentleness, but a stern warning is also given. The danger of disrespect is illustrated in the following saying of Prophet Muhammad (Sallallāhu 'alayhi wa sallam).

A man came to Prophet Muhammad (Sallallāhu 'alayhi wa sallam) and said: “A young man is dying and people are asking him to say there is no god but Allah, but he is unable to do so. “The Prophet (Sallallāhu 'alayhi wa sallam) then asked, "Did this man offer prayers?” The answer was yes. The Prophet (Sallallāhu 'alayhi wa sallam) then went to see the man and tried to encourage him to say there is no god but Allah. Still he was unable to pronounce the words. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) then called for the dying man’s mother. The mother he had persistently disobeyed.

When she appeared, the Prophet (Sallallāhu 'alayhi wa sallam) asked, 'Respected lady is he your son?” She replied yes. He then asked, “O respected lady, if we threaten to throw your son into a raging fire, would you recommend him to be forgiven?” The lady replied that she would definitely ask him to be forgiven. The Prophet (Sallallāhu 'alayhi wa sallam) then said to her, “Then declare, making God and me your witnesses, that you are now pleased with him.” The old woman readily declared, "O Allah, you and your Prophet (Sallallāhu 'alayhi wa sallam) are my witnesses that I am pleased with this beloved son of mine.” Then Prophet (Sallallāhu 'alayhi wa sallam) then turned to the dying man and asked him to recite, "There is no god but God, He is the One and has no partners and I witness that Muhammad is His Servant and Messenger.” [At Tabarani, Ahmad]

Because of his mother’s forgiveness, the dying man was able to recite the words that, by the Grace and Mercy of God, may have allowed him to enter Paradise. The good treatment of parents can be the key to Paradise; on the other hand, bad behaviour towards them may result in a punishment in hellfire.

3. Even After Death

Islam is a religion of justice and compassion. It teaches morality and forbids bad conduct. Special status has been afforded to the elderly; they are treated with respect and dignity. Muslims are urged to honour them and this is especially true when it comes to the treatment of parents. Although death may take us at any age, parents are often elderly and as such require special care and attention. Even though the rigours of old age may cause parents to be demanding , impatient or petulant, a Muslim is still obligated to treat then with kindness and to look after them lovingly. God linked honouring parents to the command to believe in Him Alone.

“Worship God and join none with Him (in worship); and do good to parents…” [An-Nisa’, 4:36]

One of Prophet Muhammad’s companions asked about the deeds God loved most. The Prophet (Sallallāhu 'alayhi wa sallam) replied, the prayer offered on time, honouring parents and struggling to please God. [Sahih Bukhari]The traditions of Prophet Muhammad (Sallallāhu 'alayhi wa sallam) abound with words of wisdom about the obligation to be dutiful and kind to parents. He was once heard to say “May he perish, May he perish, may he perish”. Those around him immediately asked whom he was referring. Prophet Muhammad (Sallallāhu 'alaihi wa sallam) replied, “He whose parents (one or both) attain old age in his life and he does not enter Paradise (because of his goodness towards them).” [Sahih Muslim]. Respect for parents is a key to the gates of Paradise. By upholding the commands of God and giving parents the affection and love due to them, we receive the reward of eternal bliss.

3.1.Beneficial Actions.

There are many ways a Muslim can continue to honour and respect his or her parents after their death. He may pray and make supplications for Allah to show mercy towards them; or pay any worldly debts they may have accumulated, or debts owed to Allah such as fasting or making the pilgrimage (Hajj), and he may also give charity in their name. Keeping the ties of kinship and friendship are also ways of continuing to show love and respect to parents after their death, and Islam carefully explains what actions on the part of the living may be beneficial. The Prophet (Sallallāhu 'alayhi wa sallam) said: “When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge (which he has left behind), or a righteous child who will pray [do’a] for him.” [At Tirmidzi]

A man from among the companions asked Prophet Muhammad (Sallallāhu 'alayhi wa sallam) “is there anything left from the goodness I owe my parents I should present to them after their death?” He replied, “Yes, four things: Pray and ask forgiveness for them. Fulfil their pledges. Be kind to their friends. And maintain the ties of kinship that come from only their direction”. [Ahmad, Abu Dawud and Ibn Majah] Thus, it is understood that the kindness and gratitude we are obliged to show our parents should be continued even after their death. Prophet Muhammad (Sallallāhu 'alayhi wa sallam) also told us about a man raised to a very high station in Paradise. The man was surprised and asked how he achieved such a noble position. He was informed, “Because your son prayed for your forgiveness”. [Ibn Majah, Classified Sahih by Sheikh Al Albani]

4.The Keys to Paradise

Life in the 21st century is hectic, and we are often overwhelmed by worldly concerns; so much so, we tend forget that morals and manners are a large part of this way of life that is Islam. Kindness to parents is an obligation and we would do well to remember and to emulate the behaviour of our righteous predecessors. They held their parents in high esteem, they loved and cherished them by following the commandments of God and knew that paradise really did lie at the feet of mothers. These were not just words to our predecessors; they were the keys to paradise.

In the traditions of Prophet Muhammad (Sallallāhu 'alayhi wa sallam), we are able to observe the behaviour of Abdullah, the son of Omar Ibn Al Khattab (radiallāhu`anhu). On the road to Makkah, Abdullah met a Bedouin. He greeted him with Salam, made him ride on the donkey that he was riding and gave him the turban that he had been wearing on his head. One of Abdullah companions commented “May God guide you, they are just Bedouin and they are content with something simple.” Abdullah answered, “The father of this man was a close friend of my father and I heard the Messenger of God (Sallallāhu 'alayhi wa sallam) say, 'The best way of honouring one’s parents is for the son to keep in touch with his father’s friends'.”

Islam recognises the importance of the family unit, and a good and loving relationship between parents and children is essential. After Allah, our parents deserve our gratitude and obedience. A Muslim is obligated to show goodness and mercy to his or her parents. There is only one exception to this, if parents expect their children to associate anything with Allah or to disobey Him, then the child must not obey, however nothing removes the obligation to be kind and respectful.


And Allāh Almighty Knows best.

Footnotes:

[1] One of the rites preformed during the Pilgrimage (Hajj) is circling the Holy House (Ka’abah)


Sunday, July 29, 2007

A Liar is An Evil Person.


A Liar is An Evil Person.

In the name of Allāh, the Most Gracious, the Most Merciful;
All the praise and Thanks are due to Allāh, the Lord of al-'ālameen. There is none worthy of worship except Allāh, and that Muhammad, Sallallāhu alayhi wa sallam, is His Messenger.

Prologue: A lie or falsehood can be anything spoken or written that is totally or partially baseless, unreal, made-up, distorted, or exaggerated; for example, if someone were too deliberately state that a five foot pole was a ten foot pole, then this would be a lie. It is the complete opposite of truth. It is anything that is untrue and deliberately intended to mislead another person is a lie.

Similarly praising someone out of proportion is a form of a lie.

Lying is Disease of the Heart

Lying and falsehood are widespread problems and are roots of other problems that occur on an individual and public level. Lies are spoken and written in the media and in politics, in business and in personal dealings, by Muslims and non-Muslims alike, although the degree, magnitude and frequency may vary.

Lying is against human nature and physiology, and like any other disease, it has its own unique signs and symptoms. The act of lying produces inner conflicts between various control centers of the brain.

The moment one begins to lie, his body sends out contradictory signals to cause facial muscle twitching, expansion and contraction of pupils, perspiration, flushing of cheeks, increased blinking of the eye, tremors of the hand, and an increased heart rate. These constitute the basis of lie detector instruments. In addition, certain unconsciously made movements are noticeable in those who lie, like the constant covering of the mouth, touching of the nose, rubbing of the eye, scratching the side of the neck, rubbing the ear, etc.

One of the clearest signs is that the liar keeps his palms closed and his eyes in another direction to the person he is lying to, in an attempt to avoid eye-to-eye contact. A liar is aware of his body’s signals and finds lying easier when nobody can see him, such as when he is on the phone or writing.

The Motives of a Liar

A Liar Tells A Lie For The Following Purpose:

a) Concealing the truth, as he may be afraid of the truth or its punitive consequences by the law or certain individuals.

b) Cheating and deceiving others and enjoying their misery, as Satan did with Adam.

c) Short-term worldly gains, such as gaining the favors of others or monetary gains.

Forms of Lying

The worst form of lying is to do so upon Allāh that is to falsely its attributes:

Allāh Almighty Says in the Quran: "And if he [i.e., Muhammad] had made up about Us some [false] sayings, We would have seized by the right hand; then We would have cut from him the aorta” [Surah Al-Haqqah, 69:44-46]

"…And do not conceal testimony, for whoever conceals it – his heart is indeed sinful…." [Surah Al-Baqarah, 2:283]

"And do not mix the truth with falsehood or conceal the truth while you know [it]." [Surah Al-Baqarah, 2:42]

Hypocrites are liars too, because they lie to themselves. Allāh Says about them:

"In their hearts is disease, so Allāh has amplified their disease; and for them is a painful punishment because they [habitually] used to lie." [Surah Al-Baqarah, 2:10]

Allāh also addressed His Messenger Muhammad (Sallallāhu 'alayhi wa sallam) Saying: "…Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars." [Surah Al-Munafiqun, 63: 1]

The Quran on Liars

Allāh Says: "…Indeed Allāh does not guide one who is a transgressor and a liar." [Surah Al-Ghafir, 40:28],and: "…Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever." [Surah A-Zumar, 39:3] Almighty Allāh also says: "…The curse of Allāh be upon him if he should be among the liars." [Surah An-Nur, 24:7]

The Messenger on Lying and Liars

Prophet Muhammad (Sallallāhu 'alayhi wa sallam) said: “Indeed, truth leads to virtue and virtue leads to Paradise, and a truthful person continues to speak the truth until he becomes the most truthful person. Lies lead to evil and evil leads to Hell and a liar continues to lie until he is listed as a high ranking liar before Allāh." [Al-Bukhari]

Yusuf Ibn ‘Abdullah said that he asked Prophet Muhammad (Sallallāhu 'alayhi wasallam): "O Messenger of Allāh! What do you think is the most dreadful thing for me?" Yusuf continued: "The Messenger caught hold of his tongue and said: "This." [At-Tirmidzi]

Bahaz Ibn Hakim related that the Messenger (Sallallāhu 'alayhi wa sallam) said: "Destruction is for the man who tells lies for the amusement of other people. Destruction is for him." [At-Tirmidzi]

Sufian Ibn Usaid reported that the Messenger (Sallallāhu 'alayhi wasallam) said: "The biggest breach of trust is that you tell a thing to your brother who believes it to be true, whereas you have lied to him." [Abu Dawud]

'Abdullah bin 'Amr (radiallāhu‘anhu) narrated that The Prophet (Sallallāhu 'alayhi wa allam)  said: "Whoever has the following four [characteristics] will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up: 1. Whenever he is entrusted, he betrays. 2. Whenever he speaks, he tells a lie. 3. Whenever he makes a covenant, he proves treacherous. 4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."[Al-Bukhari]

Is Lying Ever Justified?

There are very few justifications for lying in Islam. The Prophet (Sallallāhu 'alayhi wa sallam) directed us to tell the truth, even under the harshest circumstances of oppression. However, one may choose not to tell the truth when:

He is being oppressed and there is a real danger to his life if he speaks the truth. Sheikh As-Sa’di narrated the following story: "A cruel king ordered an innocent villager present in his court to be executed due to the villager's lack of manners. Hearing this, the villager began cursing the king in his native language. The king asked his minister, who understood the man's language, to tell him what the man was saying. The wise minister, instead of telling the truth, told the king that the man was sorry for his conduct and was praising his greatness and pleading for his mercy. The king was affected and therefore spared the life of the innocent villager." Sheikh As-Sa'di called this "A lie with wisdom."

To promote harmony between spouses. For example, if one's wife asks him if she is beautiful or if he loves her, there is no harm in answering in the affirmative, even if this is not the case.

While making peace between two quarrelling parties, so that the ordeal would not ignite into something worse. The mediator in such a case may falsely tell one party that the other is speaking highly of them.

To make the unbelievers realize the truth. When Prophet Ibrahim ('alayhis sallam) broke all the idols except the largest of them, the unbelievers entered the temple and saw the smashed idols. Ibrahim had placed the axe in the hand of the chief idol. The disbelievers asked: "Who broke our gods?" He said: "Ask the chief idol, he has the axe." They replied: "Do you not know that he cannot speak or act?" Ibrahim replied: "This is what I have been telling you, so worship Allāh, rather than these stones that cannot harm or profit you."

Virtues of Telling the Truth

Truthfulness is commanded by Allāh as a part of faith and is an indispensable quality of the believers. It is mentioned in over one hundred places in the Quran. Some examples are when Allāh Almighty Says:

"That Allāh may reward the truthful for their truth…" [Surah Al-Ahzab, 33:24]

"O you who have believed! Fear Allāh and be with those who are true." [Surah At-Tawbah, 9:119]

"O you who have believed! Fear Allāh and speak words of appropriate justice." [Surah Al-Ahzab, 33:70]

"The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn."[Surah Ali-‘Imran, 3:17]

"The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful." [Surah Al-Hujarat, 49:15]

It is not necessary to relate any prophetic traditions about the truthfulness of Prophet Muhammad (Sallallāhu 'alayhi wasallam) as his whole life was nothing but the epitome of truth. Prophet Muhammad (Sallallāhu 'alayhi wasallam) was confirmed as a truthful person even before he became a Prophet. During his prophethood, even his enemies confirmed that he was truthful and trustworthy. Some of the disbelievers would deposit their belongings with him as an indication of their trust in him.

And Allāh Almighty Knows best.


[Via Islamweb]