Characteristics Of The Hypocrites

Characteristics Of The Hypocrites

Harun Yahya.

Allāh, the Most Gracious, the Most Merciful;

All the praise and Thanks are due to Allāh, the Lord of the al-ā’lamīn. I testify that there is none worthy of worship except Allāh, and that Muhammad, sallallāhu alayhi wa sallam, is His Messenger.

"They allot to Allāh what they themselves dislike and their tongues frame the lie that they will receive the Best. There is no doubt at all that they will receive the Fire and that they are people who go to excess." (Surah an-Nahl: 62)

"Those who break Allāh's contract after it has been agreed, and sever what Allāh has commanded to be joined, and cause corruption on the Earth, it is they who are the lost." (Surah al-Baqarah: 27)

The lexical meaning of munafiq (hypocrite in Arabic) is anyone who gives rise to "confusion and corruption." That is the real motive for entering the communities of the faithful. They are determined in what they do, taking every opportunity to act against the order established by the faithful. Although hypocrites are not believers, they seek to portray themselves as ones and thus, to make use of the opportunities that believers offer them. But whenever a difficulty or trouble arises, they at once depart and cross over to the other side. Their true nature emerges only in times of adversity. This clearly indicates that they remain alongside the faithful for the sake of their own interests. This attitude, described in the Qur’ān, has hundreds of different features. Our Prophet (Sallallāhu ‘alayhi wa sallam) described the features of hypocrites in these terms:

The Prophet (Sallallāhu 'alayhi wa sallam) said, "The signs of a hypocrite are three: Whenever he speaks, he tells a lie. Whenever he makes a promise, he always breaks it. If you trust him, he proves to be dishonest..." (Sahih Bukhari)

However, in order to recognize the character of the hypocrite, we first need to know about their belief in Allāh.

Their Belief in Allāh and the Hereafter is Superficial

No matter where they may live, everyone has a duty to believe in Allāh, and to worship Him as their only God, and to worship Him. They therefore need the Qur’ān, the word of Allāh.

However, the responsibility of someone with no knowledge—who, in other words, has never been called to the Qur’ān—is of course not the same as that of someone who's been invited to live according to the Qur’ān and who has grasped its fine details. The latter is responsible for fulfilling his obligation to Allāh literally. The hypocrite assumes this responsibility by saying that he believes in Allāh and accepts the Qur’ān. He has learned that first and foremost, he needs to live for Allāh. For as long as he lives among believers, he sees that they constantly call upon Allāh and the verses of the Qur’ān, and also recognize His messenger. Nonetheless, however, he turns his back on all this. Allāh addresses those who engage in such behavior:

"How can you disbelieve, when Allāh's signs are recited to you and the messenger is there among you? . . ." (Surah Al 'Imran: 101)

This verse is significant in revealing the hypocrites' attitude towards the verses of Allāh. Reading and listening to the Qur’ān enhances a believer's faith. Ordinarily, when a hypocrite sharing the same environment as the Messenger hears verses in which he claims to believe, one would expect his faith to increase and his heart to soften. Yet his true objective is not to increase his faith, but to gain advantages in this life and benefits in this world. For that reason, this miracle occurs: Although he constantly listens to the verses of the Qur’ān and is constantly shown how to abide by them, the sickness in his heart remains uncured.

It must not be forgotten that everything done for the approval of Allāh may be a criterion and a vehicle for attaining Paradise. Yet one of the hypocrite's most distinguishing features is the concessions he makes in seeking to earn Allāh's approval, even though he appears to have faith in some form. In fact, the moment any difficulty arises his flexibility and elasticity manifest themselves immediately. Allāh tells us:

. . . Once the matter [of fighting] was determined, being true to Allāh would be better for them. (Surah Muhammad: 21)

In times of difficulty, the hypocrite can be seen to forget the promises he made before and display disloyal behavior. At any moment, he is prone to make U-turns and lose his superficial faith. This failure to believe in Allāh literally stems from his failure to believe unequivocally in the Hereafter—despite his claiming that he does.

When the believers under the command of the Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) were fighting against the deniers, one group from within their ranks lost their faith in the face of the enemy, began imagining things about Allāh and the Prophet (Sallallāhu 'alayhi wa sallam) --and in this way, revealed their true faces:

At that point the believers were tested and severely shaken. When the hypocrites and people with sickness in their hearts said, "What Allāh and His Messenger promised us was mere delusion." (Surah al-Ahzab: 11-12)

In contrast to the weakness displayed by the hypocrites, however, the faithful strength only grew:

When the believers saw the Confederates, they said: "This is what Allāh and His Messenger promised us. Allāh and His Messenger told us the truth." It only increased them in faith and in submission. (Surah al-Ahzab: 22)

From Belief They Turn to Denial

They swear by Allāh that they said nothing, but they definitely spoke the word of disbelief and returned to disbelief after their Islam. They planned something which they did not achieve. . . . (Surah at-Tawbah: 74)

Within their ranks, there may be various types of hypocrites. Some, for example, enter communities of the faithful solely in order to secure their own material interests. Others join with them solely out of hatred, and intend to work against them in secret. Additionally, there may be hypocrites who once had faith when they entered among believers, but who subsequently lost that faith as their hearts grew hard and thus, become divorced from them. Such people, believers at first, have lost their good intentions and turned to denial. In fact, however, they have made promises of loyalty to Allāh and to believers, and vowed to remain determined in their faith. This two-faced behavior is described in the Qur’ān:

Those who break Allāh's contract after it has been agreed. . . (Surah al-Baqarah: 27)

They Generate From the Community of the Faithful

There is a group of you who propagated the lie. . . . (Surah an-Nur: 11)

How can hypocrites enter communities of the faithful? The answer is given in the Qur’ān: The hypocrite has an enormous ability to portray himself as a true believer. He can hide his true nature—albeit for a short time—by praying and calling on Allāh in the same way a believer does. Another reason why he is able to conceal his true nature is because believers are naturally predisposed to give him the benefit of the doubt. If someone comes among them and says, "I am a believer," they regard him as such. This acceptance stems entirely from their excellent moral values and efforts to earn Allāh's approval. Even if believers do realize at once that the intentions of that individual are perverted, they'll generally permit him to remain among them in the hope that perhaps in time, he will correct himself and come to faith.

It will be useful to examine the general features of hypocrites in the light of these statements.

Their Characters and States of Mind, Their Natures are Prone to Strife

When they are told, "Do not cause corruption on the Earth," they say, "We are only putting things right." No indeed! They are the corrupters, but they are not aware of it. (Surah al-Baqarah: 11-12)

Because of his fear of Allāh, a believer knows that he will be held to account for all his thoughts and deeds when the day comes. He constantly turns to good deeds and will spend all his time thinking of good and moral behavior.

Hypocrites, on the other hand, harbor constant doubts about the reality of the Day of Judgment, and therefore, do not employ their minds for auspicious purposes. All their endeavors are malicious, since they constantly desire to cause corruption and vex believers.

When their strife-prone character emerges, they again seek to deny this and to deceive the messengers of Allāh with lying words. But of course, they cannot succeed in this—because Allāh has already told believers what they will say:

Among them are there some who say, "Give me permission to stay. Do not put temptation in my way." Have they not fallen into that very temptation [fitnah]? . . . (Surah at-Tawbah: 49)

Hypocrites are completely predisposed to strife. They seek to spread dissension, either by covert and cunning means or else quite openly. The Arabic word fitnah means creating corruption and confusion in communities of believers. Hypocrites fully meet the meaning of the word, both internally and externally. Their souls are predisposed to dissension and discord rather than to harmony and beauty.

Examining the Qur’ān will show that hypocrites have spread strife throughout history. The Qur’ān reveals their characteristics with various examples. For instance, people prone to strife have actually never behaved any other way, and the methods they have employed have always been the same.

Another example of one whose character was predisposed to strife is Samaritan, leader of the hypocrites among the followers of the Prophet Musa (‘Alaihis-Salam). Seizing the opportunity presented by the Prophet Musa's (‘Alaihis-Salam) absence, Samaritan spread strife among the people and caused most of them to stray from the true path.

They Look for Power and Honor in Deniers

. . . [Do they] hope to find power and strength with them? Power and strength belong entirely to Allāh. (Surah an-Nisa': 139)

Since hypocrites' value judgments are all perverted, their view of deniers is also completely misguided. They feel love for these people who do not believe in Allāh, who do not live by religious moral values and who strive to ensure that others won't either. That is because from deniers, they can gain certain advantages, and they thus regard deniers' criteria as important. Being praised by them and elevated according to their value judgments is a most important distinction for hypocrites. They cannot comprehend that power and honor belong solely to Allāh. The fact that deniers outnumber the believers makes them think that deniers must be stronger and superior.

However, hypocrites are unaware of another fact—or rather, are unable to comprehend it: that Allāh always protects and supports believers. Allāh has always aided believers in their struggles against the deniers, and has always made them victorious. This is revealed in these terms in Surat an-Nisa':

. . . Allāh will not give the disbelievers any way against the believers. (Surah an-Nisa': 141)

They Take Deniers As Their Friends

You see many of them taking those who disbelieve as their friends . . . (Surah al-Ma’idah: 80)

Allāh has forbidden believers to befriend deniers, for by not believing in Allāh, by not turning to Him and by turning their backs on His verses, deniers prove that they do not have the sort of character that merits being befriended. They have entirely forgotten about the Hereafter. With a devilish effort, they seek to make other people love this world. Believers—well aware of this aspect of theirs—stay away from deniers and never accept them as friends or confidants.

Hypocrites, on the other hand, regard deniers as friends. They are inimical to those who believe in Allāh, who spend their lives on earning His approval, and who are exceedingly pure and honest. One verse states: ". . . those who take the disbelievers as protectors, rather than the believers . . ." (Surah an-Nisa': 139). The reason for this is that hypocrites and deniers have essentially the same characteristics. Either group can forget the Hereafter by denying Allāh and seeking out others headed in that same direction. As we already stated, both groups are the party of Satan and render service to him.

They are Untrustworthy

As can be seen from all the characteristics described so far, hypocrites cannot be trusted. They live among believers, but are hostile to them. In addition, they hide that hostility within themselves—and this enmity and false behavior they conceal within themselves are a clear indication of their cunning and disloyalty. They therefore exhibit not the slightest trace of trustworthiness and almost never keep a promise they make, unless it's to their benefit. It is revealed in one verse:

Those with whom you make a treaty and who then break it every time. They have no fear of Allāh. (Surah al-Anfal: 56)

As we have already stated, their eagerness to spread strife and corruption confirms their untrustworthiness. It is impossible for believers to feel confident that these individuals will keep their word in times of trouble or difficulty. For believers, on the contrary, the most important thing at such times is to protect Muslims against anyone who engages in such cunning activities. The Qur’ān tells believers of the true characters of hypocrites, whose untrustworthiness generally becomes even more difficult in times of trouble, and invites believers to be on their guard:

They respect neither kinship nor treaty where a believer is concerned. . . . (Surah at-Tawbah: 10)

They Tell Lies

Hypocrites have made a habit of lying. They are capable of telling falsehoods quite irresponsibly and even without thinking. Yet Allāh has forbidden people to lie, and has warned them against it:

. . . Have done with the defilement of idols and have done with telling lies. (Surah al-Hajj: 30)

As is revealed in the Qur’ān “. . . Allāh bears witness that they are truly liars" (Surah at-Tawbah: 107), constant lying is a clear indication of their dishonesty. Furthermore, from the point of view of their spiritual state, it is quite natural that they should lie all the time, because deep in their hearts, they do not believe in the system in which they lead their lives. Behaving like believers leads them to constantly act a role in their society: They need to demonstrate how they live "like believers," even if such is not actually true. They feel obliged to say things they do not truly feel. Their situation is described in the Qur’ān:

. . . [They were] saying with their mouths what was not in their hearts. (Surah Al 'Imran: 167)

Indeed, the best known of the lies told by hypocrites is "I am a believer," when they are not. They find it easy to lie for the sake of their own interests. In seeking to deceive others, they even call upon the name of Allāh and make Him their witness. One verse regarding these people reads:

Among the people, there is someone whose words about the life of this world excite your admiration, and he calls Allāh to witness what is in his heart, while he is in fact the most hostile of adversaries. (Surah al-Baqarah: 204)

In addition to persisting in the falsehood that they are believers, even though they have no faith in their hearts, they also resort to various other lies to secure their own interests. They have no problem in telling these lies both to believers and to their denier friends. Whenever they say anything, what matters to them is to secure the greatest benefit by pleasing others. Some of the falsehoods they employ are revealed in the verses:

If it had been a case of easy gains and a short journey, they would have followed you, but the distance was too great for them. They will swear by Allāh: "Had we been able to, we would have gone out with you." They are destroying their own selves. Allāh knows that they are lying. (Surat at-Tawbah: 42)

Didn't you see the hypocrites saying to their brothers, those among the People of the Book who disbelieve, "If you are driven out we will leave with you, we will never obey anyone to your detriment. And if you are fought against we will help you"? Allāh bears witness that they are truly liars. (Surah al-Hashr: 11)

Their Words are Inconsistent

You certainly have differing beliefs. (Surah adh-Dhariyat: 8)

As revealed in this verse, hypocrites' speech is laden with inconsistencies. Since they frequently lie, their statements generally contradict one another. Since they lack the wisdom of believers and use only their intellects when talking, it is perfectly logical that their words should be inconsistent. That is because hypocrites, referred to as an "unreasoning" community in the Qur’ān, are, because of their unreasoning nature, unable to grasp fine concepts or see the details in events. In addition, since they are unable to reason they are unable to see how belittling it is to speak words that are so inconsistent. Yet everyone, with the exception of them, is aware of that.

They Lack Submission

A person's trust in and surrender to Allāh are one of the most important signs of faith. This characteristic is one of the main features that distinguish between those with faith and those truly without. Someone who trusts in Allāh knows that there is something auspicious in every event that confronts him, and he behaves with due submission. In the Qur’ān, believers are described as follows:

Those who are steadfast and put their trust in their Lord. (Surah an-Nahl: 42)

The hypocrites, on the other hand, are not submissive in the face of things that befall them. They believe that everything will work in their disfavor. They live every moment in fear that something bad may happen. The main source of this worry is the fears and doubts that belong to this world, resulting from living so far removed from Allāh.

The most important proof of this is when they encounter totally unexpected events. In the Qur’ān times of struggle are made clear evidence of this. When war broke out in the time of the Prophet (saas), the hypocrites failed to submit to Allāh and were seized by a great fear.

. . . Then when fear comes, you see them looking at you, their eyes rolling like people scared to death. . . . (Surah al-Ahzab: 19)

When they came at you from above you and below you, when eyes rolled and hearts rose to the throats. . . . (Surah al-Ahzab: 10)

In another verse from the Qur’ān, Allāh emphasizes the fear experienced by the hypocrites:

If they could find a bolt-hole, cave or burrow, they would turn and scurry away into it. (Surah at-Tawbah: 57)

They Immediately Fall Prey to Despair

One of the most superior attributes of believers is that when confronted by difficulty or trouble, they never despair but behave with submission, interpreting everything in a positive way. In fact, believers have grasped a most important truth: that Allāh is the Creator of everything, every event and every moment. Therefore, everything that befalls them must be under Allāh's control. That being so, believers regard the difficulties that befall them not as troubles, but as auspicious events:

Those who, when disaster strikes them, say, "We belong to Allāh and to Him we will return." (Surah al-Baqarah: 156)

In contrast to the believer, the hypocrite regards everything that befalls him as working against him. He is never happy, but always looks pessimistically on events. He has no idea of how to behave with submission or display patience in the face of any event that appears to be against his interests, and immediately falls into despair. That is because he expects nothing from Allāh; he is unable to appreciate our Lord's infinite might. The people from whom he seeks help and the gains he hopes to make in this world are also unable to meet his expectations. Therefore, the despairing state of mind that holds sway is a most natural result of the hypocrite's false expectations.

The hypocrite always wants those things he regards as beautiful to be his and everything to happen as he wants it to. So long as this is the case, he will behave "normally." However, the things he wants won't always happen, in which case he despairs and exhibits manifest ingratitude. This feature of those who lack faith in Allāh with true submission and who have sickness in their hearts is noted in the following verse:

When We bless man, he turns away and draws aside. When evil touches him, he despairs. (Surah al-Isra': 83)

They are Arrogant

When they are told, "Come and the messenger of Allāh will ask forgiveness for you," they turn their heads and you see them turn away in haughty arrogance. (Surah al-Munafiqun: 5)

Arrogance is the consequence of going along with Satan, and modesty and humility are the result of faith. As related at the beginning of this book, the hypocrite is undeservedly proud and arrogant.

With reason and faith, the believer has understood that all things belong to Allāh alone and that in the presence of Allāh, he is a helpless "servant" for which reason he never becomes proud. However, the hypocrite, weak in terms of his faith, reason and understanding, is conceited and unable to see his own flaws.

The fact is, however, that man is a helpless being, easily vanquished by a virus millions of times smaller than him, who falls ill and takes to his bed on account of a microbe he can neither see nor withstand, and whose hands and legs shake and who is unable to walk properly as he gets older. Since this is so apparent, he really should be submissive. Yet hypocrites, unable to comprehend and reason, behave as if none of this applied to them and live in a state of totally undeserved pride and arrogance. They are therefore belittled both in the sight of Allāh and of those able to think clearly. Allāh reveals the situation of these people in another verse:

. . . So today you are being repaid with the punishment of humiliation for being arrogant in the earth without any right and for being deviators. (Surah al-Ahqaf: 20)

They are Envious

Or do they in fact envy other people for the bounty Allāh has granted them? . . . (Surah an-Nisa': 54)

Another devilish feature of hypocrites is that they are envious. They are unable to accept the superior features possessed by others. They imagine that only they are worthy of all good things, for which reason they envy blessings of all kinds. The people of whom they are envious are generally believers. Heading the list of the things they covet are believers' intelligence, grandeur and wealth. This envy makes the hatred within them to increase still further, for which reason they genuinely wish to see believers stray into denial.

They are Argumentative and Aggressive

. . . They are indeed a disputatious people. (Surah az-Zukhruf: 58)

Hypocrites are as argumentative as deniers, and do not understand pleasant speech. They enjoy only conflict and argument, and imagine that they can resolve all issues by means of aggression. This aspect of hypocrites is also revealed in the Qur’ān:

But do not obey any vile swearer of oaths, any backbiter, slander monger, impeder of good, evil aggressor, gross, coarse and furthermore, despicable. (Surah al-Qalam: 10-13)

They Engage in Excess and Know no Bounds

Anyone who fears Allāh is most careful to abide by the bounds He has set. He will be unwilling to have the slightest flaw in His sight. Hypocrites, on the other hand, have no such scruples. They harbor doubts about the Hereafter and, since they do not expect they will have to account for themselves, they exceed the bounds set by Allāh. The Qur’ān tells us about these people who forget about the Day of Judgment:

Those who deny the Day of Reckoning. No one denies it except for every evil aggressor. (Surah al-Mutaffifin: 11-12)

People who have no fear of Allāh and who fail to live by His bounds open themselves to all forms of sin and moral degeneration. Even if some of them do attempt to set certain bounds for themselves, these are still incompatible with the truth.

Hypocrites, displaying this feature can easily adopt the most degenerate lifestyles. Their master, Satan, is easily able to turn them from their path and lead them to extremes. Since they deny Allāh, fear of His punishment has no deterrent effect on them. The order established by these people who know no bounds is doubtless doomed to be destroyed in the face of Allāh's.

They are Ungrateful

The greatest indication of their ingratitude is how they join forces against believers, with great anger and hatred. Yet those believers always look positively on them so long as they remain with them, endeavor to help them, call on them to have faith in Allāh, and give them advice so that they may be spared endless suffering in the Hereafter. The way they join forces with deniers and set traps for believers puts their ingratitude into practice. Of course they will reap no reward for their deeds, but on the contrary, will be recompensed with eternal suffering in the Hereafter. Allāh reveals that He will never forgive ingratitude towards His messengers who try to give them advice and call them to His religion:

You can ask forgiveness for them, or not ask forgiveness for them. Even if you asked forgiveness for them seventy times, Allāh still would not forgive them. That is because they have rejected Allāh and His messenger. . . . (Surah at-Tawbah: 80)

They Boast of Wealth

Fierce competition for this world distracted you until you went down to the graves. (Surah at-Takathur: 1-2)

The source of hypocrites' boasting is the worldly values they possess. With their beauty and material wealth, they boast and show off to others.

One point on which they flatter themselves is that the number of deniers is greater than that of believers. Two facts regarding this, which they are unable to grasp because of their lack of reasoning, is that Allāh has already revealed this fact in the Qur’ān, and that this works in believers' favor, not against them. Indeed, everyone knows that small group acting in a rational manner will always be victorious in any struggle against a larger one that acts irrationally, and may have many more advantages than the latter.

They Become Spoiled and Rejoice When Blessings are Given Them

Hypocrites are full of self-love and imagine themselves to be always superior and more intelligent than anyone else. They become taken in by the belief that whenever a blessing is given them, their true worth "has at last been realized" and become even more spoiled. For instance, hypocrites grow angry and despair whenever a believer gives them advices and criticizes their mistakes. But they begin to swell up with pride and behave disrespectfully when anyone takes the slightest interest in them or shows them the slightest respect. Alternatively, if they are praised on account of the pleasing behavior they have displayed in an imitative manner, suddenly they begin regarding themselves as above everyone else and look down on those around them. When material blessings are bestowed on them, the same state of mind emerges.

In fact, however, Allāh increases His blessings to test people, though they are unaware of this. The state of mind and final end of this community, which is unable to comprehend Allāh's order, is revealed in these terms in the Qur’ān:

When they forgot what they had been reminded of, We opened up for them the doors to everything, until, when they were exulting in what they had been given, We suddenly seized them and at once, they were in despair. (Surah al-An'am: 44)

They Regard Their Blessings as a Sign of Superiority

The way hypocrites regard the blessings given them as signs of superiority is encountered in the example of Qarun, a classic denier described in the Qur’ān. Given a bounteous fortune as a test by Allāh, Qarun swelled with pride because of the blessings he possessed and interpreted them as a sign of his superiority over others. He imagined that he deserved that fortune and failed to bear in mind that it was a blessing from Allāh. This, of course, stemmed from his failure to honor Allāh with the honor that is due to Him and to comprehend his own helplessness. The example of Qarun in the Qur’ān is an important one for hypocrites:

Qarun was one of the people of Musa, but he lorded it over them. We gave him treasures, the keys alone to which were a heavy weight for a party of strong men. When his people said to him, "Do not gloat. Allāh does not love people who gloat." (Surah al-Qasas: 76)

They are Timid

They swear by Allāh that they are of your number, but they are not of your number. Rather, they are people who are scared. (Surah at-Tawbah: 56)

With their odd, satanic logic, hypocrites lack the courage whose impression they seek to give. Times of war and difficulty are important in manifesting the sickness in their hearts. In the time of the Prophet (saas), for example, when the hypocrites were summoned to war, they promised to participate. But when war actually broke out, they turned and fled due to the terrible fear they felt of others. This is clear proof of their timid natures:

. . . when fighting is prescribed for them, a group of them fear people as Allāh should be feared, or even more than that. They say, "Our Lord, why have you prescribed fighting for us? If only You would give us just a little more time!" . . . (Surah an-Nisa': 77)

They are Physically and Spiritually Unclean

Hypocrites are members of the Religion of the Ignorant. Those who adhere to it live far removed from the lifestyle that Allāh has chosen for people. They determine that lifestyle's rules under the inspiration of Satan. Judging one another in terms of material criteria, envying one another, and hundreds of other devilish forms of behavior constitute the elements of their false religion.

Their behavior results in an ugly, ignorant state of mind, one that constantly designs evil, never interprets events in an auspicious manner, works against others and brings to mind the spirit of Satan himself.

Indeed, Allāh has issued the following provision regarding hypocrites who live according to such an ugly mindset:

They will swear to you by Allāh when you return to them, so that you leave them alone. Leave them alone, then! They are filth. Their shelter will be Hell as repayment for what they did. (Surah at-Tawbah: 95)

As this verse tells us, these people cannot claim to be physically clean. Indeed, spiritual and physical cleanliness are inter-related concepts. Those with evil in their hearts will inevitably lead an unclean life. Furthermore, Allāh reveals in one verse that He increases that uncleanness on account of the sickness in their hearts:

But as for those with sickness in their hearts, it adds defilement to their defilement, and they die while they are disbelievers. (Surah at-Tawbah: 125)

The darkness that forms in their souls due to the sickness in their hearts also manifests itself in their faces. The faces of such people are described in these terms in the Qur’ān, "It is as if their faces were covered by dark patches of the night" (Surah Yunus: 27). It is noteworthy that the light in believers' faces imparts a feeling of ease to those who behold it, while on the faces of the hypocrites darkness prevails.

They are Parsimonious and Encourage Others to be So

The men and women of the hypocrites are as bad as one another. They command what is wrong and forbid what is right and keep their fists tightly closed. . . . (Surah at-Tawbah: 67)

Spending generously in the service of Allāh is a religious observance commanded in the Qur’ān, and that is pleasing to Him. He emphasizes the importance of this in several verses and in particular, reveals that the person who behaves in this way actually stands in need of it. That is because someone who spends generously does so in order to raise his degree in the Hereafter, his place in Paradise. Allāh sends believers many blessings from His presence.

Hypocrites, however, cannot understand that this important observance will actually work to their advantage, and so never behave in such a way. Because all their energies are directed towards increasing their material means, they imagine that the more they spend the greater loss they will incur. In any case, their objective is the fragmentation of the community of believers and to prevent them living by religious moral values by dividing them from one another. Thus they are able to live as members of the society of the ignorant and distance themselves entirely from religious moral values, without feeling the slightest pang of conscience or encountering any difficulty. For that reason, they wish to be of no material or spiritual use to the community of believers, or for believers to be of any use to one another. Being parsimonious, they encourage others to be tight-fisted, too.

We are told how these people, unable to comprehend that believers have no need of anything and that Allāh's help is always with them, call on them to be tight-fisted:

They are the people who say, "Do not spend on those who are with the messenger of Allāh, so that they may go away." The treasuries of the heavens and Earth belong to Allāh. But the hypocrites do not understand this. (Surah al-Munafiqun: 7)

They Spend on Things That They Themselves Do Not Like

. . . Do not have recourse to bad things when you give, things you would take only with your eyes tight shut! Know that Allāh is Rich Beyond Need, Praiseworthy. (Surat al-Baqarah: 267)

Even if hypocrites do spend generously, nevertheless they spend on things that do not appeal to them. This is at the same time a rule of the Religion of the Ignorant. The things given away by hypocrites, who spend on things that serve no purpose solely in order to put on a show for believers, are unacceptable. Allāh states the reason for this in the Qur’ān:

Nothing prevents what they give from being accepted from them but the fact that they have rejected Allāh and His messenger, and that they only come to prayer lethargically, and that they only give reluctantly. (Surah at-Tawbah: 54)

They Have Sharp Tongues

When fear departs they flay you with sharp tongues, grasping for wealth. Such people disbelieve and Allāh will make their actions come to nothing. That is easy for Allāh. (Surah al-Ahzab: 19)

Despite being timid and weak, hypocrites still seek to attack the faithful and hurt them with their harsh words. Interestingly, the environment in which they find the courage to do this is one where they feel secure and where they imagine there is no question of any danger. The preceding verse makes this clear.

Satan is the source of all this behavior. As we know, Satan seeks to block the true path before people and to do them harm. With this satanically inspired aspect, hypocrites seek to harm believers and make them uneasy, seizing every opportunity of doing so. Yet they can never harm believers in any way.

They are Skeptical

. . . They too were in a state of crippling doubt. (Surah Saba': 54)

Hypocrites constantly feel doubt in their hearts. This skepticism is directed towards such basic elements of the religion as the Qur’ān, the messenger and the Hereafter.

Due to the sickness in their hearts, their consciences are never at ease. On the one hand they witness believers' devotion to Allāh, and on the other, they realize the false nature of their own desires. Indeed, Allāh refers to the hypocrites who constructed a mosque in the time of the Prophet (Sallallāhu ‘alayhi wa sallam) apart from the Muslims, saying that the skepticism stemming from the sickness in their hearts would continue forever:

The buildings they have built will not cease to be a bone of suspicion in their hearts, until their hearts are cut to shreds. . . . (Surah at-Tawbah: 110)

They do not trust people. They doubt everyone, fearing that any moment; someone will set a trap for them or else belittle them. They do this to such an extent that in one verse, Allāh says of them "They imagine every cry to be against them. . ." (Surat al-Munafiqun: 4). They harbor such concerns because they do not place their trust in Allāh and do not take Him as their friend.

They are Cruel

. . . Those who do not judge by what Allāh has sent down, such people are wrongdoers. (Surah al-Ma’idah: 45)

One thing that believers seek to achieve in this world is to replace cruelty and wickedness with truth and goodness. Those ideals stem from their proper moral values, and they subscribe to this obligation because of their fear of Allāh.

Engaging in a struggle against believers who wish to put an end to the cruelty prevailing in the Society of the Ignorant and to replace it with goodness—and in addition, doing so by entering among them and while in their midst—clearly reveals the cruel souls possessed by hypocrites.

Having gone back on their faith after having believed, hypocrites cannot save themselves from falling into a mindset of cruelty. Therefore, they are unable to live lives full of peace and security, as they had imagined.

Indeed, as is revealed in the verse, "Those who believe and do not mix up their faith with any wrongdoing, they are the ones who are safe; it is they who are guided" (Surat al-An'am: 82), peace and security are a blessing that only the faithful, who act with determination in their faith, can enjoy.

Their External Appearances are Deceptive

When you see them, their outward form appeals to you, and if they speak you listen to what they say. But they are like propped-up planks of wood. . . . (Surah al-Munafiqun: 4)

So long as they live in this world, hypocrites are unaware that they will be gravely disappointed in the Hereafter. On the contrary, they imagine that they are destined for Paradise. One of the chief reasons for their self-deception lies in their technical and physical values.

For example, a hypocrite may be wealthy or physically attractive. But even if that person regards this as an advantage, in fact it represents a test. The hypocrite who is taken in by his wealth, property or attractiveness imagines that everything is going well and continues to live at ease. Unknown to him, however, an account is being kept of all his deeds, and he will be recompensed with suffering in Hell for all the evil he commits.

Furthermore, as already stated, Allāh permits them to live in this world for a specific period of time, and when their time comes, He shows His messenger and believers the dark state of mind within the hypocrites. Thus Muslims who perceive hypocrisy will not be taken in by its deceptive external appearances, but rather fulfill Allāh's commandment and engage in a struggle against it.

They are Among the Lowest in Creation

. . . They have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even further astray! . . . (Surah al-A'raf: 179)

Allāh describes them in this way because even though they are aware of His existence, have learned the commandments and recommendations of the Qur’ān, and know of the messenger and the believers; they turn their backs on all these and turn away from faith, towards denial. Since they fail to believe when called upon to do so and do not fear Allāh as they should, He has evidently created them with a lower character even than that of animals, and has informed believers of the fact.

Our Prophet (Sallallāhu ‘alayhi wa sallam) has described hypocrites as "the worst of people:"

"You will find the worst of people are the two-faced who come to these people with one face and those people with another face." (Sahih Bukhari)

They Do Not Think

Not thinking is the best-known aspect of the Religion of the Ignorant. They have brought themselves to believe that by not pondering too deeply, they will be happy and remain mentally healthy. They imagine that thinking will actually harm them! Sometimes they are even unaware that there are certain things they should be thinking about.

One of these subjects they fail to consider is death. They are unaware that they are face to face with death at all times, and that Allāh can take their souls whenever He so wishes. They deceive themselves into imagining that they will live for thousands of years and can make use freely of all the blessings of this world.

They also fail to consider the Day of Reckoning after death and the Hereafter. None of them thinks—or rather, doesn't wish to think—about how he will be resurrected after death and held to account for what they did in this world. Most of them refuse even to admit the possibility of eternal life, Paradise and Hell.

They have literally programmed themselves not to think. This characteristic prevents their being thinking entities; they become unable to grasp even the simplest matters. Thinking people, on the other hand, will always seek after the truth. They will reflect on where they came from and how the universe they inhabit and their own bodies came into existence, and of course, where they themselves are headed. Clinging tightly to the Qur’ān, they thus attain the attributes of thinking human being.

Like deniers, however, hypocrites also bring down a "curtain of heedlessness" in front of their eyes by not thinking. Since they imagine that they will live more comfortably by not thinking they spend their lives in this world in emptiness. Since they are far removed from consideration, they cannot see the squalor and darkness in which they live and, most important of all, that they are deceiving only themselves.

They Do Not Use Their Intellect

Simply being human in appearance and possessing certain human attributes is insufficient proof that someone is really a wise entity. Wisdom is a very different concept; it emerges as the result of a number of features. Allāh has revealed the secrets of wisdom in the Qur’ān, and encourages people to become aware of them. Some of these conditions include unconditional submission to Allāh, completely trusting in and surrendering to Him, seeking no other deity or helpmate than Him, feeling awe filled with respect for Him, and never forgetting Him, not even for a moment. Only believers grasp all this and attain true wisdom.

Hypocrites, on the other hand, seek to imitate wisdom, although with this state of theirs, they exhibit a most facile and superficial attitude. No matter how much they may seek to imitate it, they can never show any real signs of it. Indeed, true wisdom is to be found only in believers.

All deniers—hypocrites included—are referred to in the Qur’ān as "people who do not use their intellect" (Surah al-Hashr: 14).

Another indication that they are unreasoning is the fact that they are closed to all warnings. They behave as if they have heard believers' warnings about the imminence of death and the suffering of Hell, but still go on displaying the same wrong behavior. Recalling Allāh awakens no reaction in their hearts, and they remain insensitive to the reminders issued to them. This is why Allāh describes them in the Qur’ān as follows:

Deaf, dumb, blind. They will not return. (Surah al-Baqarah: 18)

They Cannot Comprehend

By failing to think, as already mentioned, hypocrites have closed their consciences to understanding the truth and have literally placed a lock on their hearts. Allāh, in turn, has bolted that lock. This matter is referred to in the Qur’ān, in these terms:

Allāh has sealed up their hearts and hearing, and over their eyes is a blindfold. They will have a terrible punishment. (Surah al-Baqarah: 7)

. . . Their hearts have been stamped so they do not understand. (Surah at-Tawbah: 87)

One of the worst losses a human being can suffer is the loss of his reason and his ability to think. Hypocrites have lost all their reason and powers of comprehension in proportion to their own inauthenticity. Since they expend their energies in wickedness and rebellion, they are unable to comprehend even matters of closest concern to them. One of the best examples is their failure to grasp the imminence of death. It is evident that human beings are mortal and will one day die. Yet these people still busy themselves chasing after their own advantages in this world—clear evidence of their inability to think and comprehend. Allāh introduces them thus in one of His verses:

… Allāh has turned their hearts away because they are people who do not understand. (Surah at-Tawbah: 127)

They Can Be Recognized by Their Faces and Their Words
 

Hypocrites make great efforts not to be recognized for what they are. In one verse, however, Allāh addresses His Messenger as follows:

If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech... (Surah Muhammad: 30)

Evidently, if Allāh so chooses, hypocrites can be recognized by His messenger. The characteristics that chiefly give them away are their lack of a balanced soul, the absence of the brightness to be seen in the faces of believers, and how their speech lacks a believer's awareness and consistency. Their faces are shrouded in darkness, as we are told in verses, and their words reflect the doubt and darkness in their hearts:

Those who oppose Allāh and His messenger, such people will be among the most abased. (Surah al-Mujadala: 20)

In the faces of believers there is a light, honest and serene expression, which represents an external manifestation of their trustworthiness. Yet the hypocrite's face reflects the rejection and denial in his heart:

When Our signs are recited to them—clear signs—you can detect denial in the faces of those who disbelieve. . . . (Surah al-Hajj: 72)

They are Unhappy

No matter how strongly hypocrites may hope to secure an advantage from the wickedness they perpetrate, actually they achieve nothing but trouble and sorrow. They have rejected the greatest opportunity to come their way, for which reason they have earned the wrath of Allāh. Even if they expect to be happy after committing evil, unhappiness, limitations, troubles and disappointment will follow them throughout their lives and, more importantly, in the Hereafter. Allāh reveals His punishment for their deeds:

Let them laugh little and weep much, in repayment for what they have earned. (Surah at-Tawbah: 82)

No matter how proud hypocrites may be, no matter how much they regard themselves as superior to other people and in a better position, they actually live troubled lives, as revealed in the verse. This is a kind of punishment inflicted by Allāh so that they may be recognized. Since they take no pleasure from the beauties of this world and have lost hope of the Hereafter, they are unable to know happiness and have a constant desire to weep. This may be a grief that is reflected externally from time to time, or else such negative emotions as trouble, dissatisfaction, self-pity and despair will dominate their souls.

They are Fragmented

. . . Their hostility towards each other is intense. They are full of bravado in each other's company. You consider them united, but their hearts are scattered wide. . . . (Surat al-Hashr: 14)

Although they take only each other as their friends and confidants, actually they do not trust each other. The reason for this is that just as they are subconsciously aware of their own two-facedness, they know that the hypocrite before them is equally two-faced. This prevents them from being true friends to one another.

Hypocrites may imagine that there is great unity among them, but never actually experience any form of warm friendship, love or brotherhood among each other. Their hearts are too unclean and hardened to be able to harbor feelings of that kind. They can talk against one another in the face of the slightest difficulty with no qualms at all, and try to ensnare one another. They are perfectly capable of discounting everyone around them for the sake of their own interests.

Their Faith in Allāh is restricted to words

One distinguishing characteristic of hypocrites is that their faith in Allāh is restricted to words. Every hypocrite claims to have faith, to fear Allāh and to believe in the Hereafter and the Day of Judgment. Yet from their lifestyles and states of mind, it can be seen that these claims are not sincere.

In order to understand the state of hypocrites' faith, the following point needs to be clarified: What does "faith in Allāh" actually mean?

When people speak of faith in Allāh, they generally think that Allāh initially created all things and then left human beings to their own "intelligence." (Surely Allāh is beyond that!) Yet belief in Allāh is a far deeper matter than the way it is popularly conceived. Faith in Allāh gives rise to various consequences. For instance, someone with faith is capable of appreciating Allāh's greatness, infinite might and justice, and all His superior titles, as revealed in the verse, "To Allāh belong the Most Beautiful Names" (Surat al-A'raf: 180). In addition, someone with faith in Allāh will have a great fear of Him, since he has comprehended His infinite might.

However, people who do not understand true faith have a twisted belief in Allāh, as stated earlier. Indeed, these ridiculous beliefs of deniers, "unique to themselves," are revealed in these terms in verses:

If you asked them, "Who created the heavens and the Earth?" they would say, "Allāh!" Say: "Praise be to Allāh!" But most of them do not know. (Surah Luqman: 25)

If you ask them, "Who created the heavens and the Earth?" they will say, "Allāh." Say: "So what do you think? If Allāh desires harm for me, can those you call upon besides Allāh remove His harm? Or if He desires mercy for me, can they withhold His mercy?" Say: "Allāh is enough for me. All those who truly trust put their trust in Him." (Surah az-Zumar: 38)

As can be seen from these verses, people generally regard Allāh as the Creator of the Earth and heavens. However, they are unable to appreciate Him properly, and fail to comprehend that He maintains all things under His dominion at all times, and that He is possessed of infinite might.

Hypocrites, as one group from the larger body of deniers, have just such a faith. The only thing separating them from other deniers is that their hearts are even harder. That is because they once had faith, but has now turned to denial, for which reason Allāh has closed their hearts to faith:

That is because they have believed and then returned to disbelief. So their hearts have been sealed up and they cannot understand. (Surah al-Munafiqun: 3)

What becomes apparent at this point is that hypocrites have no fear of Allāh. Being people who know religious moral values and who have called on all the titles, greatness and might of Allāh while they were together with believers, the way that hypocrites fail to fulfill His commandments is clear proof of their lack of fear.

Hypocrites are "fair weather" Muslims, as the saying goes. Since their aims are to secure their own advantages and spread strife—and most important of all, since they fail to fear Allāh as they ought—they reveal their true ugly faces at the slightest difficulty. Allāh has informed believers just how superficial the faith of hypocrites is in these verses:

There are some people who say, "We believe in Allāh," and then, when they suffer harm in Allāh's cause, they take people's persecution for Allāh's punishment; but if help comes from your Lord they say, "We were with you." Does Allāh not know best what is in every person's heart? Allāh knows those who believe and He knows the hypocrites. (Surah al-'Ankabut: 10-11)

It will be appropriate now to examine the causes and consequences of hypocrites' distant and fearless attitude towards Allāh. (Surely Allāh is beyond that!)

They Become Caught up in Assumptions Regarding Allāh

Since hypocrites are unable to appreciate the might of Allāh properly, they have a number of mistaken preconceptions about Him. As described earlier, particularly when they encounter a difficulty, they forget Allāh and imagine that whatever is taking place is doing so independently of Him. (Surely Allāh is beyond that!) They become caught up in a panic that no true believer in Allāh ever displays. They never think that Allāh has sent them this difficulty to test them, and immediately turn to rebellion.

The Qur’ān describes the thoughts that hypocrites harbored regarding Allāh when they went to war along with His Messenger and came face to face with the danger of death or being injured:

When they came at you from above you and below you, when eyes rolled and hearts rose to the throats, and you thought unworthy thoughts about Allāh, at that point the believers were tested and severely shaken. When the hypocrites and people with sickness in their hearts said, "What Allāh and His Messenger promised us was mere delusion." (Surah al-Ahzab: 10-12)

As we have seen, the moment they encountered a difficulty, they lost their faith, which they had previously claimed to be very strong, and forgot the greatness and might of Allāh. This shows that they were never actually sincere in their faith and never possessed a perfected faith. No matter what circumstances or conditions someone may find himself in, it is out of the question for one with true faith in Allāh to forget His might, fall a prey to unhappiness, or engage in imaginings about Him. People bound to Allāh with a genuine faith know that the Creator of all things tests His servants with the good and the bad.

They Remember Allāh Only Rarely

Recite what has been revealed to you of the Book and perform prayer. Prayer precludes indecency and wrongdoing. And remembrance of Allāh is greater still. Allāh knows what you do. (Surah al-'Ankabut: 45)

As the above verse reveals, recalling Allāh is one of a believers' most important religious observances. People with true faith know that they live each moment among the blessings imparted by Him and constantly give thanks to Allāh. They know that they are in absolute need of auspicious events that come from Him, that they must account for themselves to Him in the Hereafter, and that they can enter Paradise only if He so wills it. Allāh is always in their hearts and on their tongues. They remember Him at every opportunity, and speak of the blessings He has given them, expecting nothing in return, and the perfect equilibrium in the universe created by Him.

Since hypocrites, on the other hand, do not possess such faith in their hearts, they fail to call upon Allāh as they ought. The reason behind this is that they do not submit to Him sincerely and have no deep faith in Him. They are therefore unwilling to remember Him, because in doing so, they will also be repeating many things that they do not actually believe in—or which they are responsible for doing, but have failed to do. This may put them off, since it will impinge slightly on their consciences. Even if they do imitate believers and attempt to sincerely recite His names, still they will give themselves away and thus, have no effect on the hearts of those who hear them. Therefore, while in the midst of believers, they attract attention by remembering Him only seldom and in a superficial way.

Indeed, Allāh has revealed this important sign that reveals the sickness in their hearts by means of verses:

. . . [They are] showing off to people, and only remembering Allāh a very little. (Surah an-Nisa': 142)

Satan has gained mastery over them and made them forget the remembrance of Allāh . . . (Surah al-Mujadala: 19)

They Ascribe Partners to Allāh

Believing in powers besides Allāh, assuming that they can play a part in creation, the running of the universe, or making judgments, for example, is one of the main characteristics of hypocrites. They believe that human beings are independent of Allāh and thus set up partners beside Him, no matter how much they may deny it. What gives their sickness away is that they do not like Allāh to be remembered as the One and Only. They are unable to recall Allāh by praising Him as they ought. This is one of the features that give them away:

We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. When you mention your Lord alone in the Qur’ān, they turn their backs and run away. (Surah al-Isra': 46)

When Allāh is mentioned on His own, the hearts of those who do not believe in the Hereafter shrink back shuddering, but when others apart from Him are mentioned, they jump for joy. (Surah az-Zumar: 45)

They Fear Other People, not Allāh

Hypocrites claim that they love Allāh, and everything they do is intended to gain His approval. However, these words actually represent their way of avoiding putting Allāh's commandments and recommendations into practice.

Someone who sincerely believes in Allāh feels not only love for Him, but also a fear filled with awe. In other words, the person who loves Allāh best is, at the same time, one who fears Him the most because, as we have emphasized from the outset, loving Allāh requires one to recognize His all "beauteous names," and that He will manifest His infinite might—and when necessary, justice, through the torments He will give. Those incapable of appreciating Allāh's might, who do not understand that He witnesses their every action, do not fear our Lord. If someone says, "I love Allāh, but do not fear Him," or gives the impression of thinking along those lines, then that person is insincere in the most literal sense of the word.

Indeed, when we look at the lives of hypocrites, we see that this spiritual condition prevails throughout their behavior. The hypocrite claims to fear Allāh, but when we look at the practicalities of the matter, we see that he seeks to harm the believers, works against them and makes up slanders about them. The picture that emerges from this is that this person does not truly fear Allāh. Furthermore, as stated above, the hypocrite produces his own religious conception and lives according to the twisted laws of that religion, in order to win the approval of others. Indeed, he believes that all individuals have a unique power. He feels obliged to earn the approval and liking of each and every one.

However, the one fact that he cannot comprehend is that every human being is merely a servant created by Allāh. Each is an entity who has come into being at Allāh's desire and will die in the same way. The hypocrite is unable to comprehend this—or rather, is unwilling to, because in his own religion, gaining the approval of others is an essential obligation. His fears are equally founded on that basis.

The way hypocrites fear other people and always seek their approval will reveal itself in times of difficulty. The Qur’ān refers to hypocrites being terrified when they see people united against them. At first, they promised that they would definitely take part in the war. But when the order for battle came, the fear they felt carried their faith away with it:

Don't you see those who were told: "Hold back from fighting but perform prayer and give the alms?" Then when fighting is prescribed for them, a group of them fear people as Allāh should be feared, or even more than that. They say, "Our Lord, why have you prescribed fighting for us? If only You would give us just a little more time!" Say, "The enjoyment of this world is very brief. The Hereafter is better for those who guard against evil. You will not be wronged by so much as the smallest speck." (Surah an-Nisa': 77)

They Betray the Religion of Allāh

Hypocrites, who do not fear Allāh and who live by their own erroneous understanding of religion, thus exhibit no devotion to His religion. They are constantly betraying the messenger of Allāh and the faithful, in their struggle to abide by the moral values of the Qur’ān. Their betrayal is described in the Qur’ān in these terms:

But because of their breaking of their covenant, We have cursed them and made their hearts hard. They distort the true meaning of words and have forgotten a good portion of what they were reminded of. You will never cease to come upon some act of treachery on their part, except for a few of them. . . . (Surah al-Ma’idah: 13)

The hypocrite is aware that he is a fraud. Behaving in such a way as to deceive Allāh, His messenger and believers, he lives in a constant spirit of betrayal. Every betrayal leads to another, because the hypocrite is aware of his own treachery. Even if he conceals himself from believers, he cannot hide himself from himself. And since he witnesses his own sins, his excesses increase still further. First he says something bad about the messenger of Allāh, and takes pleasure from this. Later he slanders the messenger, and that too he enjoys—because he is moving along the path of satan, his true friend. Then he sets a trap for the messenger. His crimes multiply and increase. However, he is also unaware that his betrayals of Allāh, His messenger and the faithful will avail him nothing, but that, on the contrary, they will lead him to Hell. On the basis of this, he is easily able to engage in betrayal. The fact is, however, that in addition to the troubles he will experience in this world, a punishment full of suffering also awaits him in the next. Allāh reveals the fate of hypocrites in another verse:

Allāh has promised the men and women of the hypocrites and disbelievers the Fire of Hell, remaining in it timelessly, forever. It will suffice them. Allāh has cursed them. They will have everlasting punishment. (Surah at-Tawbah: 68)

They Argue about Allāh in the Absence of any Evidence

Among people there is one who argues about Allāh without knowledge or guidance or any light-giving book. (Surat al-Hajj: 8)

Their highest goal is to turn people from Allāh and His religion and to hinder the spread of religious moral values on Earth. They therefore argue about Allāh in such a way as to confuse people, and urge them to shape their own speculations about Him. Since they have a tendency to spread strife, they actively seek to eliminate people's respect for and fear of Allāh, but carry out these activities in a sly manner. Using a similar method to that employed by satan, they address people's subconscious and speak in such a way as to confuse them.

All they manage to do, however, is deceive other hypocrites just like themselves. Allāh reveals how the actions they take to turn people away from His path will rebound upon their own heads:

Turning away arrogantly, to misguide people from the way of Allāh. He will be disgraced in this world and on the Day of Resurrection We will make him taste the punishment of the burning. (Surah al-Hajj: 9)

They Admire an Ethical Model of which Allāh Disapproves
 
As we have seen so far, hypocrites engage in all kinds of behavior displeasing to Allāh. Unaware of the gravity of their situation, they also put forward negative, perverted ideas regarding Islam, the religion selected by and beloved of Allāh. With their own defective logic, they regard their own ideas as good and the truth as ugly:

We brought you the truth but most of you hated the truth. (Surah az-Zukhruf: 78)

As is revealed in the Qur’ān, these two-faced people, "who have sold guidance for misguidance" (Surah al-Baqarah: 16), refuse to recognize the revelation of Allāh, and regard the truth as something ugly. The proper moral values that Allāh revealed to believers through the Qur’ān represent a model that they view as totally impractical. Since they themselves are full of hatred and unseemliness, they imagine that others are too and could never abide by such a model.

No doubt, these ideas apply both to themselves and to other deniers of a similar nature. Good moral values can be implemented only through fear of Allāh and absolute submission to His commandments. A person can maintain a good character only through faith in the Hereafter and the Day of Judgment and reckoning. For anyone who has forgotten that he will have to account for himself on the Day of Judgment, there is no motive to display patience or make sacrifices for others. He feels the need to engage in such behavior only if it squares with his own interests. Otherwise, for someone who lives far removed from religious moral values, it seems meaningless to display a good character in this world—which is in any case transitory—to people who are in any case mortal.

The hypocrite will receive no reward, either in this world or the Hereafter, for any good behavior he engages in for the sake of his own interests. If someone ignores all Allāh's commandments, everything that he does will be in vain, as is revealed by Allāh in the Qur’ān:

That is because they followed what angers Allāh and hated what is pleasing to Him. So He made their actions come to nothing. (Surah Muhammad: 28)

Their Defiance of the Qur’ān

First, in order to acquire a sufficient understanding of this matter, it should be useful to examine briefly the denier's view of the Qur’ān.

One of deniers' most important characteristics is that they live by the religion of their ancestors instead of the religion of Allāh. Under their religion, going along with baseless practices passed on by word of mouth is regarded as "religious observance." By complying with these traditions, they imagine themselves to be virtuous and "obedient." They never take the Qur’ān as a criterion in any form whatsoever. The essence of this religion of the ignorant lies in traditions determined by the society, in which "goodness" lies in small matters performed with hardly any effort at all. They perform these in the name of "being good," and thus think that this must make them "good" too.

For example, giving some spare change to a beggar they happen to meet on the street, or donating clothes that are too old for them to ever wear again is in their eyes a "good deed." However, the true definition of goodness and righteousness is provided in the Qur’ān:

It is not righteousness to turn your faces to the East or to the West. Rather, truly righteous are those who believe in Allāh and the Last Day, the Angels, the Book and the prophets, and who, despite their love for it, give away their wealth to their relatives and to orphans and the very poor, and to travelers and beggars and to set slaves free, and who perform prayer and give the alms; those who honor their contracts when they make them, and are steadfast in poverty and illness and in battle. Those are the people who are true. They are the people who guard against evil. (Surah al-Baqarah: 177)

When these others are told about the criteria in the Qur’ān, they refuse to abandon their distorted beliefs:

When they are told, "Come to what Allāh has sent down and to the messenger," they say, "What we found our fathers doing is enough for us." What! Even if their fathers did not know anything and were not guided! (Surah al-Ma’idah: 104)

Whenever they commit an indecent act, they say, "We found our fathers doing it and Allāh commanded us to do it too." Say: "Allāh does not command indecency. Do you say things about Allāh you do not know?" (Surah al-A'raf: 28)

They never want to abandon the "social religion" they're accustomed to. For that reason, they seek out contradictions in the verses of Allāh and strive to prevent people from His path. They are:

Those who bar access to the way of Allāh and seek in it something crooked and reject the Hereafter. (Surah Hud: 19)

In short, these people are exceptionally insensitive with regard to the Qur’ān and the verses of Allāh; and their viewpoints never change in any significant way.

It is at this point comes a parting of the ways between hypocrites and deniers. Unlike the denier, the hypocrite does not completely reject the Qur’ān. He will not emphasize that he does not truly believe in and submit to it, but on the contrary, seeks to hide that fact as much as possible. The denier does not implement the observances in the Qur’ān unless he views them as a tradition left over from his ancestors; whereas the hypocrite does appear to fulfill a great many observances—on the surface.

Yet the hypocrite has not genuinely submitted to the verses. Whenever they impinge on his earthly desires, he remains completely insensitive to them. Furthermore, he performs only "formal" observances, even though a great many other observances need to be performed: such as complete submission to Allāh and His messenger, and genuine acceptance of the messenger's stipulations. In addition, the hypocrite ignores those commandments of Allāh concerning proper moral values that happen to conflict with his worldly interests—which interests include defending those desires, belittling others and regarding oneself as superior.

Great wisdom underlies Allāh's revelation of the Qur’ān, in which He warns against the Day of Judgment, and shows people the true path. However, only a few believe in the Qur’ān and live by it in a fitting manner: Those are the faithful.

Believers are most respectful of the provisions of the Qur’ān and submit to them. Their respect stems from their profound respect for Allāh. Every time the Qur’ān is recited, they fall silent to listen and fully reflect on the verses. The Qur’ān increases their faith, and gives their hearts satisfaction and repose. In one verse Allāh describes believers as:

. . . those whose hearts tremble when Allāh is mentioned, whose faith is increased when His signs are recited to them, and who put their trust in their Lord. (Surah al-Anfal: 2)

The attitude of hypocrites towards the Qur’ān is highly two-faced. They abide by some of the verses of the Qur’ān, but not by others. Their criteria are their earthly desires. They turn their backs without a qualm on provisions that feel difficult for them, such as spending in good causes or regarding their brother's desires as superior to their own. They are very flexible when it comes to implementing many provisions that are actually obligatory, and do not implement others at all if no one is looking.

As the above verse reveals, believers who read the Qur’ān grow in faith, while hypocrites grow in denial. This is actually one of Allāh's great miracles. That is because despite their reading exactly the same verses, two entirely different spiritual states emerge. Believers perceive the wisdom in the verses, while hypocrites are completely unable to fathom it. They may even be unaware of their inability to understand and imagine that they actually comprehend the Qur’ān very well indeed.

The way this miracle comes about is set out in the Qur’ān:

When you recite the Qur’ān, We place an obscuring veil between you and those who do not believe in the Hereafter. We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. When you mention your Lord alone in the Qur’ān, they turn their backs and run away. (Surah al-Isra': 45-46)

They Do Not Openly Reject the Qur’ān

Hypocrites have a strange logic unique to themselves, in the same way that satan possesses a most mysterious and unfathomable logic.

This "satanic logic" that hypocrites manifest reveals itself in every sphere without exception. This logic continues to operate in their perspective on the Qur’ān: They do not literally reject it, but neither do they truly believe in it. This is really rather peculiar behavior, because every one of reason and good conscience knows of the need to abide by the Book of Allāh. Abiding by some verses while remaining equivocal before others is an astonishing approach. While their conscience tells them that they need to abide by the Qur’ān, their earthly desires make pride seem much more attractive. Although they know the verses "very well," they come up with excuses to deny them and so pursue their earthly desires. Indeed, the pride with which they deny is revealed thus in the Qur’ān:

And they repudiated them wrongly and haughtily, in spite of their own certainty about them. See the final fate of the corrupters. (Surah an-Naml: 14)

Hypocrites do not flaunt their flexibility regarding Allāh's verses and in fact, avoid doing so. They conceal these sins within themselves or reveal them only to people who have the same twisted logic as themselves. Allāh has told us of this twisted logic of theirs:

Each time a surah is sent down, they look at one another, implying, "Can anyone see you?" Then they turn away. Allāh has turned their hearts away because they are people who do not understand. (Surah at-Tawbah: 127)

Hypocrites do not openly reject the Qur’ān, but actually appear to believe in it. They pray, co-exist alongside believers, give alms and fast. If they completely denied the Qur’ān, they would do none of these things and would make their thoughts clear, in the same way that deniers do. However, one important point is that even though hypocrites not reject the Qur’ān and appear to perform their religious observances, their intentions are still very different. As already mentioned, their faith lies only in their words, not in their hearts.

In addition, in performing their religious observances, they are actually carrying out those of their own religion. For example, their prayers are those of the religion of the hypocrites, performed for show, and their charitable spending is performed unwillingly, again for show. These, as revealed in the verses, will not be acceptable in the sight of Allāh.

They Distort the Meaning of the Qur’ān

As already described, the most important characteristic of hypocrites is their endeavors to spread strife and discord. They adopt various means in order to achieve their aims. For instance, they seek to trouble believers by being disrespectful of the messenger, and to spread discord among the faithful by spreading false rumors. In addition, however, they also have one other important way of producing strife. Allāh has warned believers that this is a grave danger:

It is He Who sent down the Book to you from Him: verses containing clear judgments—they are the core of the Book—and others which are open to interpretation. Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allāh. Those firmly rooted in knowledge say, "We believe in it. All of it is from our Lord." But only people of intelligence pay heed. (Surah Al 'Imran: 7)

As this reveals, hypocrites make the most unlikely interpretations of Allāh's verses, thanks to which they intend to deceive people and make them fall into errors. In fact, in revealing His verses, Allāh revealed beforehand that some of them would not be comprehensible to deniers, who would use them as an element of strife. Therefore, the misinterpretations by hypocrites should have no effect on the faithful.

As revealed in the verse, what believers need to do in the face of this cunning approach by hypocrites is to fully submit to the Book of Allāh. If the believers do, it will be impossible for hypocrites to inflict any harm on them whatsoever. That's because believers are exceptionally sensitive to the verses of Allāh and, thanks to the understanding Allāh bestows on them, are exceedingly vigilant against "those with sickness in their hearts." In the Hereafter, hypocrites will have to render an account for every single word they spoke, and the twisted interpretations they came up with by their own imaginings, and will see all their traps merely rebounding against themselves.

Their Views of the Religion of Allāh

Hypocrites possess a most peculiar logic. Despite their having learned the Qur’ān, their perspectives regarding religious morality and the Hereafter are directly opposed to the Qur’an’s logic. For them, religious morality, never occupies pride of place. This is really a most interesting position. Hypocrites are different from atheists: Like them, they feel unmoved by religion, yet nonetheless, they are unable to keep their distance from religion and the faithful. Members of this group are described in these terms in the Qur’ān: "They vacillate between the two—not joining these or joining those." (Surah an-Nisa': 143)

Hypocrites are described as follows in one hadith:

The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. He goes to one at one time and to the other at another time. (Sahih Muslim)

When it comes to religion, they are very flexible and perform their observances only for show:

When they meet those who believe, they say, "We believe." But then when they go apart with their satans, they say, "We are really with you. We were only mocking." (Surah al-Baqarah: 14)

Hypocrites rely on a foundation that is far removed from the approval of Allāh. Despite reading the verses, they are left unmoved by religion and far distant from its moral values. Since they lack the ability to grow in depth, understanding and comprehension, they are unable to analyze their own situation and that of believers. They do not know how to live for Allāh, and have declared war on Him, although they lack any basis to rely on. Therefore, they hold no serious beliefs. The slightest difficulty rocks them, and their lack of true devotion to Allāh's religion becomes plain for all to see. At moments of difficulty, they immediately join forces with deniers. Their lack of fear regarding religious observances and the stipulations of the Qur’ān furnish evidence of this.

There are many signs of their flexibility towards religion. Hypocrites remember Allāh very little, for example—important evidence of their laxness when it comes to faith and living by religious moral values. Again, we can see in the Qur’ān their unwillingness to perform prayers and how they use spending merely for show. When they are alone, it comes as no surprise that they have nothing to do with these observances, which they perform solely for show, in order to impress believers. The truth is, when they are on their own, one can hardly expect them to perform the observances in question, which they carry out merely for the sake of their own interests. That would be incompatible with their own logic and would conflict with their own views on religion. Some of the verses in which hypocrites are described read as follows:

The hypocrites think they deceive Allāh, but He is deceiving them. When they get up to pray, they get up lazily, showing off to people, and remembering Allāh only a very little. (Surah an-Nisa': 142)

So woe to those who perform prayer, and are forgetful of their prayer, those who show off. (Surat al-Ma'un: 4-6)

And also for those who spend their wealth to show off to people, not believing in Allāh and the Last Day. Anyone who has made satan his comrade, what an evil comrade he is! (Surah an-Nisa': 38)

Hypocrites perform their religious duties unwillingly. The only subject to which they are completely dedicated is that of gaining other people's approval. For them, other people's liking, praise and approval are the greatest rewards they can receive in this world. Everything they do is to earn that praise. Therefore, so long as they remain in the midst of believers, everything they do consists of a deception. Unaware of their own errors, they even imagine that they are deceiving Allāh, His messenger and other believers. (Surely Allāh is beyond that!) Since they are never sincere in any of their actions, they will go unrewarded in the Hereafter.

They Do Not Defend the Truth

During their time they spend in the midst of believers, hypocrites play an imitative role in order to blend in and not give themselves away. They seek to imitate religious observances, but never go near those that impinge on their earthly desires. For example, calling people to proper moral values and advising them of the truth are duties that they see as inconvenient. They are not willing to see others implementing this system that they won't implement themselves. They are therefore careful to avoid defending the truth.

In any case, there is an inconsistency here: Clearly, anyone who avoids remembrance of Allāh and who harbors a genuine hatred for religion and sincere believers can never properly communicate the stipulations of the Qur’ān and the importance of living for Allāh. Since such people do not live by proper moral values themselves, naturally they cannot explain these to others. And in any case, they have no wish to do so.

In addition, communicating the message—which Allāh, in the Qur’ān, commands as an important religious duty—is something they can never do. Recommending what is good and trying to prevent what is evil, and issuing reminders in the light of the Qur’ān are observances that hypocrites can never perform. Since their true desire is to gain the approval of others, they never wish to offend anyone and never intervene in any errors they happen to see.

They Make Excuses to Lag Behind in the Struggle

We have already seen how, one of hypocrites' main objectives—for so long as they remain in the midst of believers—is their own interests. Doubtless the one area that most conflicts with those interests are the times of struggle that have been written as obligatory for believers. Hypocrites can see no logic in striving for an objective that they doubt will give them any advantage in terms of their own interests, nor in which they don't sincerely believe. In addition, due to their lack of comprehension, they think of this struggle as one in which lives and belongings will be lost, not for whose sake there will be a reward in the Hereafter. They cannot understand such superior virtues as making sacrifices for Allāh or enduring difficulties.

Hypocrites in the time of the Prophet (Sallallāhu ‘alayhi wa sallam) began fleeing as soon as the order for war was issued, and resorted to various lies and excuses to cover up their crimes. Some of the verses on this subject are as follows:

. . . They were told, "Come and fight in the way of Allāh or at least help defend us." They said, "If we knew how to fight, we would certainly follow you." (Surah Al 'Imran: 167)

If it had been a case of easy gains and a short journey, they would have followed you, but the distance was too great for them. They will swear by Allāh: "Had we been able to, we would have gone out with you." They are destroying their own selves. Allāh knows that they are lying. (Surah at-Tawbah: 42)

Those who were left behind were glad to stay behind the Messenger of Allāh. They did not want to strive with their wealth and themselves in the way of Allāh. They said, "Do not go out to fight in the heat." Say: "The Fire of Hell is much hotter, if they only understood." (Surah at-Tawbah: 81)

When a surah is sent down, saying: "Believe in Allāh and strive together with His Messenger," those among them with wealth will ask you to excuse them, saying, "Let us remain with those who stay behind." (Surah at-Tawba: 86)

And a group of them said, "People of Yathrib, Your position is untenable, so return!" some of them asked the Prophet to excuse them, saying, "Our houses are exposed," when they were not exposed; it was merely that they wanted to run away. (Surah al-Ahzab: 13)

This attitude, which becomes apparent in times of struggle, is important evidence of the hypocrites' logic. They abandon their imitation of believers carried out up until then and reveal their true character. Before such times of struggle, however, they will also show evidence revealing their true natures.

Their lack of preparation towards future struggles is characteristic of their attitude. Since they have no such aim, they see no need to make ready. Yet at the same time, this is evidence of the activities they do plan. They deliberately fail to fulfill their religious observances and make none of those preparations for the future that are dependent upon believers. In one verse it is revealed that:

If they had really desired to go out, they would have made proper preparations for it, but Allāh was averse to their setting out so He held them back and they were told: "Stay behind with those who stay behind." (Surah at-Tawbah: 46)

Their View of Believers

Hypocrites has declared war on the religion of Allāh. They oppose His messenger and are unable to bear to listen to His verses. Therefore, one cannot expect them to feel any closeness to believers. That they adopt the requirements of a religion that hypocrites are opposed to, and that they abide by Allāh's verses are sufficient cause for hypocrites to feel enmity towards the believers.

Hypocrites will naturally conceal themselves. In order to do so, they will play a role among believers and say, despite what lies in their hearts that they are believers too. Therefore at first glance, it may not be possible to grasp the anger that they harbor in their hearts toward believers. Inevitably, however, this anger will give itself away through various signs, which are given to us in the verses of the Qur’ān.

In Their Hearts, They Feel Hatred and Anger Toward Believers

. . . Hatred has appeared out of their mouths, but what their breasts hide is far worse. . . . (Surah Al 'Imran: 118)

Scrupulous adherence to the Qur’ān and the proper moral values they take from it are an important element of believers' love and respect, but this works in entirely the opposite way for hypocrites. Everything to do with proper moral values further increases their anger and hatred. That is because they expect degeneration when it comes to religion and morality. They wish to distance themselves from everything that religion regards as good and to implement the exact opposite. Remembrance of Allāh, recollection of His verses, and the strengthening and improvement of believers represent the continuing growth of a system to which they are opposed, so all this increases the anger in their hearts.

This anger in their hearts manifests itself in various ways. The various oppressive methods they use, the plans they draw up against believers and the way they take the messenger as their target are some consequences. However, as revealed in the verses, the anger they hide in their hearts is no doubt greater than that which appears on the surface.

Their Real Target is the Messenger of Allāh

The real reason for the hatred in their hearts is that believers unconditionally obey Allāh and His messenger, constantly remember Allāh and the Qur’ān, and offer them advice. The more believers warn them about the imminence of death, the reality of the Hereafter and the fact that salvation lies in obedience to Allāh and His messenger, the greater their hatred and desire for revenge. They cannot accommodate the concept of obedience because they are unable to appreciate the messenger of Allāh, and in the face of the superior virtues they witness in him, their hatred grows still further. For that reason, their real target is the messenger, and their real struggle is waged against him. It is revealed in the Qur’ān that hypocrites strove to combat the Prophet (Sallallāhu 'alayhi wa sallam) :

If they do argue with you, say: "Allāh knows best what you are doing." (Surah al-Hajj: 68)

Hypocrites have waged struggles against all the messengers who have ever lived, although all throughout the course of history, their endeavors have proved fruitless. The fact that these attempts against all the messengers have borne no fruit has driven hypocrites to despair, while the messengers and believers have grown ever stronger.

They Seek to Deceive Believers

We have already said that the most distinguishing feature that makes hypocrites of these people is the way they seek to portray themselves as having faith when really they have none. These people, who only reveal their true faces to people they imagine to be just like them, simply act a role alongside believers. The Qur’ān, however, refers to hypocrites as seeking to deceive believers but in fact deceiving nobody but themselves:

They think they deceive Allāh and those who believe. They deceive no one but themselves but they are not aware of it. (Surah al-Baqarah: 9)

The Qur’ān refers to hypocrites who lived in the times of the prophets and the messengers saying "We believe," but that actually they had no real faith, thus encouraging all believers to be on their guard against them:

O Messenger! Do not be grieved by those who rush headlong into disbelief among those who say "We believe" with their tongues when their hearts contain no faith. And among the Jews are those who listen to lies, listening to other people who have not come to you, distorting words from their proper meanings, saying, "If you are given this, then take it. If you are not given it, then beware!" If Allāh desires misguidance for someone, you cannot help him against Allāh in any way. Those are the people whose hearts Allāh does not want to purify. They will have disgrace in this world, and in the Hereafter they will have a terrible punishment. (Surah al-Ma’idah: 41)

These characteristics of hypocrites have remained unchanged for centuries. The Qur’ān refers to the existence of these people, who have claimed throughout history to be possessed of faith. Since hypocrites have had the same features at all times, and since their actions have always been opposed to the messengers, their deeds and what befell them have always remained the same. According to Allāh's promise, they will continue to come to the same "end." It is revealed in one verse that:

Don't you see those who claim that they believe in what has been sent down to you and what was sent down before you, still desiring to turn to a satanic source for judgment in spite of being ordered to reject it? Satan wants to misguide them far away. (Surah an-Nisa': 60)

They Feel Enraged by the Strength of Believers

That the actions they take against believers fail to achieve their aims merely increases hypocrites' anger. In the same way, the increasing strength of the faithful also enrages them. The following verses clarify the hypocrites' state of mind:

If something good happens to you, it galls them. If something bad strikes you, they rejoice at it. . . . (Surah Al 'Imran: 120)

If good happens to you, it galls them. . . . (Surah at-Tawba: 50)

Hypocrites attempt to use believers to secure their own interests while they are amongst them, but their calculations prove hollow. They fail to secure their hoped-for advantages, while the believers grow ever stronger. This is an unchanging law of Allāh, Who has revealed that He will help those who believe and have faith in Him in the life of this world and will bestow on them the finest of blessings. Hypocrites are also well aware of this. However, as a result of the cunning approach they take, the lives of believers, which are full of constant peace and ease, become sources of anger for them. Believers, always at ease, are rewarded with an abundance that the hypocritical logic is unable to fathom. That explains why hypocrites always desire for communities of the faithful, whom they detest, to be in a constant state of vexation. For hypocrites, the blessings that Allāh bestows upon believers, and the abundance in which they live, are a source of troubling rage whereas any difficulty experienced by believers delights them. This defective state of mind of theirs is revealed in the Qur’ān:

. . . They will do anything to harm you. They love what causes you distress. . . . (Surah Al 'Imran: 118)

Since believers are subjected to testing by Allāh, from time to time they may encounter what appear to be difficulties, but these are all tests for them. They know that difficulties hone them, increase their capacities for struggle and are the means whereby they can attain Paradise. The way that such difficulties enrage hypocrites is the most evident proof of their inability to comprehend the secret of living for Allāh and their unawareness that this world is a place of testing. While believers evaluate these difficulties as auspicious, hypocrites regard them as sources of vexation for believers and as a victory for themselves. Their own natures keep them unaware of the measure of believers' wisdom and the strength of their faith. They imagine that believers will inevitably be downcast by the trials they encounter and that their unity will finally be impaired. They thus harbor great joy and expectations. Yet these expectations will come to nothing. They are unable to understand those who draw strength from and are devoted to Allāh, and thus fall into a grave error.

They Fear Believers

The determination of believers, who take Allāh's words as their criteria for earning His approval, always makes hypocrites uneasy. Believers' courageous and determined natures reveal that their faith is most powerful, and that nothing has a negative effect on them. This is one of the aspects of which hypocrites are most wary, because though their endeavors are carefully planned and directed towards specific objectives, they never produce the desired results.

By means of believers, Allāh instills fear in hypocrites. Although they harbor great hatred in their hearts, the fact that their plans come to naught and their fear of believers are proofs of their helplessness. They themselves know themselves powerless in the face of a society, or even a single individual, guarded by Allāh. Since they place no trust in Allāh, they live in a state of constant doubt and unease, which increases still more in the face of believers' struggles against them. In the Qur’ān, Allāh has commanded believers to wage an intense campaign against the hypocrites:

O Prophet! Strive against the disbelievers and hypocrites and be harsh with them. Their refuge is Hell. What an evil destination! (Surah at-Tahrim: 9)

This community of hypocrites, who grow proud when told to fear Allāh, becomes caught up in fear in the face of the struggles waged by believers acting with Allāh's support. Their fear of others is intensified because they do not have profound comprehension, as is revealed in one verse:

You are a greater cause of terror in their breasts than Allāh! That is because they are people who do not understand. (Surah al-Hashr: 13)

They are Unaware of Allāh's Protection of the Faithful

. . . Allāh will not give the disbelievers any way against the believers. (Surah an-Nisa': 141)

These people are unaware of their own situation, and equally, unaware of Allāh's protection of the faithful, as revealed in the above verse. It is only natural that anyone unable to appreciate Allāh properly will be unaware of such support being given to believers. Were they able to understand that Allāh would never let them make any progress they would also realize that their endeavors against believers would come to no avail. Their inability to appreciate this merely confirms their lack of understanding. Throughout their time in this world, they expend all their energies in fighting against believers. But as revealed in the verses of the Qur’ān, Allāh will never let them make any progress, either in this world or in the Hereafter, and He will protect believers against threats of all sorts. That they are unaware of this, despite reading these verses, is an important indication of hypocrisy. They imagine that believers are unguided and without help, while in fact, believers vanquish deniers under all conditions. They are watched over by Allāh, and as a result, possess very superior characteristics. Hypocrites' inability to comprehend this compounds their empty and fruitless endeavors, and helps maintain them in a state of confusion.

They Abandon Believers if Their Own Interests are Harmed

The main reason why hypocrites remain among believers is, as already discussed, to maintain their own advantages. In times of trouble or difficulty, when they encounter a situation that may impinge on their own comfort or negatively impact on their interests, immediately they turn tail and abandon believers. These times are generally those of trouble or difficulty. Since they do not live lives aimed at earning Allāh's approval they are unable to contemplate living by religious moral values in times of trouble.

One example of the hypocrites who abandoned believers at the first moment of trouble comes from the tribe of the Prophet Musa (as). On the day they set out for war, their true natures emerged: They fled the fighting and also behaved disrespectfully to the prophet of Allāh:

They said, "We will never enter it, Musa, as long as they are there. So you and your Lord go and fight. We will stay sitting here." (Surah al-Ma’idah: 24)

It's of course interesting that those who do not truly believe in Allāh and who reject His verses—for a variety of reasons—are to be found amongst believers. These people's most important values are their own interests. For the sake of these, and solely to ensure their own advantage, they manage to stay within the community of believers for a certain time. They maintain this enforced togetherness until such time as it impinges on their own interests. But whenever they realize their interests are threatened, however, it is time for them to leave.

Moments of difficulty and trouble reveal who is devout and who is not in a struggle waged for Allāh's approval. For these people whose interests are harmed, there is no longer any binding reason to remain alongside believers. As for the kind of benefits that hypocrites seek to obtain from believers, we shall be looking at these in a later chapter of this book.

Their Struggles Against Allāh and the Believers, They Seek to Turn People from the Path of Allāh

One of the important responsibilities Allāh imposes on a believer is to command what is good and forbid what is evil, and to announce the world the stipulations of the Qur’an’s moral values. It is to warn people to save their eternal lives in the Hereafter by explaining the vital issue of which they are heedless. This responsibility is great, and the work to be done is wide-ranging. For believers, being a vehicle whereby even one person acquires faith is of the greatest importance in obtaining Allāh's approval.

However, the attitude of hypocrites is just about the exact opposite of what it should be. Instead of calling people to the path of Allāh, they have undertaken to turn people from it, showing that they act under the inspiration of satan. Instead of being a means whereby people come to faith, the hypocrite's main objective is, like satan, to turn them aside from that path and attract others to the ranks of the hypocrites:

Among people there is one who argues about Allāh without knowledge or guidance or any light-giving book, turning away arrogantly, to misguide people from the way of Allāh. He will be disgraced in this world and on the Day of Resurrection We will make him taste the punishment of the burning. (Surah al-Hajj: 8-9)

Hypocrites employ a variety of methods. In applying them, however, their main characteristic is cunning. They seek to hinder believers by following a two-faced approach while remaining in their midst. This is doubtless the main reason why they will be made "the lowest of the low" in the Hereafter.

They Bear Tales about Believers to the Deniers

. . . and among you are listeners on behalf of them. . . (Surah at-Tawbah: 47)

Hypocrites' greatest desire is to see the society of believers fall apart. For that reason they combine forces with deniers, whom they believe to be very powerful, and embark on a cunning struggle against believers. A unified community of believers represents a severe danger to them. Therefore, they first and foremost seek to eliminate that unity. They aim to wreak as much harm as possible; or rather they strive to do so.

They regard their presence inside a society of believers as an advantage, imagining that while in their midst, they will be able to engage in much covert activity against them, being able to round up news and information. Yet every action they take rebounds as a problem back on their own heads and fail to achieve any aim.

The objective of these people, who initiate co-operation with deniers while still within the community of believers, is to learn the believers' tactics and then transmit these to the deniers. At this point, however, a factor enters the equation that the hypocrites either do not know or else underestimate. Allāh never permits the establishment of any order that works against believers. Over the course of history, all the snares set by hypocrites have collapsed. According to Allāh's promise, this will continue in the future. Everything they do will be condemned to failure.

They Whisper in Secret

Hypocrites engage in secret talk while in the midst of believers, intending to provoke sin, enmity and rebellion:

Don't you see those who were forbidden to confer together secretly returning to the very thing they were forbidden to do, and conferring together secretly in wrongdoing and enmity and disobedience to the messenger? . . . (Surah al-Mujadala: 8)

While in the community of the faithful, they establish a secret union amongst themselves and draw up plans against the believers. One example of this was seen in the days of the Prophet Muhammad (saas):

As for those who have set up a mosque, causing harm and out of disbelief, to create division between the believers and in readiness for those who previously made war on Allāh and His Messenger, they will swear, "We only desired the best." But Allāh bears witness that they are truly liars. (Surah at-Tawbah: 107)

The hypocrites of that time secured a separate area from the believers from which to observe from afar the Prophet (Sallallāhu ‘alayhi wa sallam) and those around him, learn what they were doing and set traps for them. The Qur’ān particularly mentions this characteristic of hypocrites. The hypocrites who do so imagine that by keeping something hidden from believers and by drawing up secret plans, they will thus achieve success. The fact is, however, that Allāh sees all that they do, as is revealed in this verse: "Don't they know that Allāh knows their secrets and their private talk, and that Allāh is the Knower of all unseen things?" (Surah at-Tawbah: 78) This behavior stems, of course, from their failure to believe this important secret.

Not only do they adopt an atheistic approach among believers, they also whisper rebellion against the Prophet (saas). But in the Hereafter, when everything they ever did is set out before them, they will realize that what they did was not secret and that it is enough that Allāh, the Supporter of the believers, is aware of all plans prepared against them. Hypocrites do not expect Allāh to reveal all these activities they seek to conceal from other people, because again, it is human beings whom they fear. In fact, though, all their deeds will be held to account in the Hereafter, and their actions they regarded as secret—which they imagined would never see the light of day—will be laid out, one by one, before them.

They Organize Evil

Believers spend their lives performing religious observances for Allāh and undertaking the most serious endeavors on His path. In the light of that objective, they seek to spend every moment of their lives in search of the good; because they know the uncertainty surrounding the time of their deaths.

But hypocrites, as in everything else, behave in a totally contrary way to believers. They seek evil at every moment of their lives. Deliberately planning to slander the innocent or prepare snares for believers, they seek to harm the faithful. All their efforts are directed against believers. The main starting point for their efforts is the resentment they feel towards believers and the verses of Allāh. Each warning issued only intensifies the hatred within them and strengthens their desire for revenge, as is revealed in verses:

. . . But then when a warner did come to them, it only increased their aversion, shown by their arrogance in the land and evil plotting. But evil plotting envelops only those who do it. . . . (Surah Fatir: 42-43)

This hatred they feel can cause them to do many things. As prophets come to remind them of goodness and beauty and read the verses of Allāh, so the rage inside them grows and leads them towards cunning actions. For that reason, they begin to organize and plan evil against believers. They plan to hinder believers' activities and seek to provoke discord among them. They endeavor to twist a commandment given to believers and to portray disobedience to the prophet as something desirable. They rebel by committing deeds that the prophet says should not be performed, and seek to garner support. Everything they do is aimed at damaging the existing order and weakening the community of the faithful.

According to what the Qur’ān teaches us, however, none of these efforts will have any effect. In all periods of history, those who have plotted against Allāh's order have been vanquished. Anyone who is unable to appreciate Allāh properly will continue with these endeavors unaware of this great truth. The fact is that, as is revealed in the Qur’ān, any scheming will impinge on none but its author.

They Mock the Believers

Another of the actions they engage in is mockery. The inferiority complex and tension that hypocrites suffer because of the strength of believers emerges by means of mockery. Taking advantage of believers' good intentions, they disparage them and seek to belittle them in others' esteem, as a result of their unconquerable anger. Allāh informs us of this in their own words:

. . . But then when they go apart with their satans, they say, "We are really with you. We were only mocking." (Surah al-Baqarah: 14)

But in fact, they cannot do believers any harm, neither with their mockery nor with other forms of oppression. Allāh is aware of and sees all their behavior. In the Qur’ān, He tells us that it is actually the hypocrites who are mocked and belittled:

But Allāh is mocking them, and drawing them on, as they wander blindly in their excessive insolence. (Surah al-Baqarah: 15)

Since hypocrites envy believers, all their behavior is aimed at not letting that hatred show. Since they expect certain advantages from believers, hypocrites take great pains not to make their hatred apparent. Subconsciously, however, their enmity always shows its face. Mockery is a secret sign of the rage and hatred that hypocrites feel in their hearts, which boils to the surface through their words, looks and facial expressions.

The verses clearly describe the behavior that hypocrites engage in solely because believers have faith. Since they regard themselves as superior and far removed from the Hereafter, they attach no significance to what others do for Allāh and therefore, can mock a life devoted to Him and the Hereafter:

Those who did evil used to laugh at those who believed. When they passed by them, they would wink at one another. (Surah al-Mutaffifin: 29-30)

Allāh also describes how this behavior will be rewarded in the Hereafter:

So today those who believe are laughing at the disbelievers. (Surah al-Mutaffifin: 34)

Since hypocrites act with the cunning cleverness of satan, they do not openly engage in this behavior aimed against believers. They are careful to conceal it afterwards. But subsequently, when their malice does emerge and their mockery is thrown in their faces, then their hypocritical logic manifests itself. In the event of such an event, hypocrites maintain that they harbored no bad intentions and have been misunderstood. They will do all they can to prove their so-called innocence:

If you ask them they will say, "We were only joking and playing around." Say: "Would you make a mockery of Allāh and of His signs and of His messenger?" (Surah at-Tawbah: 65)

They Slander the Faithful

Who could do greater wrong than someone who invents lies against Allāh or denies His signs? The wrongdoers are certainly not successful. (Surah al-An'am: 21)

Since they aim to weaken the messenger and the faithful and to prevent the dominance of religious moral values, they make groundless accusations against believers, just as they do against the messenger. One of the main ways that hypocrites attack believers is to utter slanders against them. In this way, they imagine that they can show themselves different from believers and therefore, that the truth is on their side. According to that assumption, they will be cleared and believers will lose prestige in others' eyes. The fact is, however, that the slanders they make will not lead to events detrimental to believers. On the contrary, they will always prove detrimental to such slanderous individuals:

. . . Who could do greater wrong than someone who invents lies against Allāh thus leading people astray without any knowledge? Allāh does not guide the people of the wrongdoers. (Surah al-An'am: 144)

The most significant feature of these slanders is that they are generally aimed at the messenger. Various accusations, employing the exact same methods and referred to in the Qur’ān and quoted here previously, have been made throughout the course of history. The deniers, who have always existed and who are named in the Qur’ān, have accused the messengers sent to them as being madmen or magicians. Despite the passage of centuries, their actions remain unaltered, and their accusations are always made in the same way. None of their initiatives ever achieves its aims.

They Seek to Harm Believers and to Create Divisions

When those who disbelieve were plotting against you to imprison you or kill you or expel you: they were plotting and Allāh was plotting, but Allāh is the Best of Plotters. (Surah al-Anfal: 30)

Harboring a subconscious hatred for believers, hypocrites seek to incite strife and division among believers in order to do them harm. As we've already made clear, their true aim is to divide believers, imagining that in this way, their community will be weakened and can be prevented from living by religious moral values.

Unity among believers of course constitutes a major support and strength for them. Yet believers draw their real strength from Allāh. With the unity among them, believers fulfill the various responsibilities imposed on them, remember Allāh, and wage a common struggle against deniers. The hypocritical mindset, which is unable to comprehend that believers draw their true strength from Allāh, imagines that it can deal them a heavy blow by causing rifts between believers. Thus emerges one of the consequences of their perspective, in that they expend great energy on an endeavor that they regard as very important but which is actually fruitless and hollow. In their own view, this is the most effective way of weakening such a strong, unified community. After causing rifts among them, they continue their efforts to provoke strife against believers.

As already seen, hypocrites employ cunning methods to try to create such discord among believers. They never create strife by saying, "We will cause rifts to emerge among you." On the contrary, they maintain that they are trustworthy people who seek to spread truth on Earth. With this cunning behavior, they seek to inspire trust and to create strife without making it apparent. They see this as a major opportunity, but as always, their endeavors come to nothing:

They will not harm you except with abusive words. . . . (Surah Al 'Imran: 111)

Their Beliefs Regarding the Hereafter and Their Preference of This World Over It

For the believer, the goal of all his endeavors is the life of the Hereafter. Therefore, all the preparations in this world are in order to attain the life of the Hereafter in the best possible manner. When the subject is the Hereafter, having faith with a sure and certain knowledge becomes especially important. That is because people are reluctant to live for something in which they do not fully believe, which in their view seems illusory. In any case, the small number of believers and the presence of hypocrites is the result of this logic. Although what awaits them is a sure and certain fact, most people still live in constant doubt, despite the detailed accounts in the verses of the Qur’ān and the countless proofs that they themselves witness. The reason for their doubts is that because of their earthly desires, they are reluctant to reflect on the truth about the Hereafter that they read in the verses of the Qur’ān. Anyone who definitively believes in the Hereafter has understood that this world is of no great worth in comparison to the Hereafter, and will have turned his back on its deceptive baubles. For hypocrites, on the other hand, the world is their most valuable goal, and for that reason, they blind themselves to the Hereafter. Their situation is described in these terms in verses:

No, their knowledge stops short of the Hereafter. In fact they have doubts about it. In fact they are blind to it. (Surah an-Naml: 66)

The main reason why they harbor doubts about the Hereafter is the weakness of their faith and their worldly desires. Since they are unwilling to think about the Hereafter, they are unable to comprehend how imminent it is. As is revealed in the Qur’ān in the verse, "They did not expect to have a reckoning" (Surah an-Naba': 27), being called to account is something they never expect. The hypocrisy that dominates their desires manifests itself in this vitally important subject.

The reason, of course, is not that they are unaware of the Hereafter's existence. They are merely unwilling to call to mind the Day of Judgment, the Hereafter and Hell. Not reflecting on these great truths, they are knowingly taken in by the deceptive nature of this world. By not thinking, they regard themselves as advantaged; and though they regard themselves as profiting from this, they are actually losing eternal Paradise.

They are Passionately Devoted to the Life of this World

The life of this world is nothing but a game and a diversion. The abode of the Hereafter—that is truly Life, if they only knew. (Surah an-Ankabut': 64)

According to what Allāh reveals to mankind in the Qur’ān, the world has been created as only a temporary home. Our true home is that of the Hereafter, which is where our true lives will be lived. Moreover, those true lives will not be restricted to a mere 60 or 70 years, and people will remain there forever.

This is a great truth which everyone must bear in mind; and in this world, people must prepare for the true home to which they will go after death. Yet most people are unaware of this. To put it more accurately, they have no wish to think about it. They wish to live out their lives in this world, and avoid any ideas that might impinge on that. The existence of the Hereafter deals a heavy blow to their devotion to their worldly concerns. Since they are unwilling to accept this, they prefer to keep the idea as far away as possible. They disregard the information and spend their entire lives avoiding it. This is one way of not doing what they should.

The reason why they are so devoted to the life of this world is their failure to consider death. That is why, whenever the subject of death is brought up, they immediately try to change the subject: Because death will take away all they possess—their bodies, their goods, their money, their beauty, rank and station.

The fact remains, though, that no matter how they may seek to avoid it, death is a great reality. Every human being is born because Allāh so wishes it, lives a destiny determined by Him and dies after an allotted period of time, in line with the destiny He has set out. Every rational human being must consider this with an open mind and at that point, fulfill the responsibility befalling him. That responsibility consists of not devoting oneself to the short, transitory life of this world but of living according to the bounds Allāh has set.

But to the hardened hearts of hypocrites, life seems very bright and exciting, because the life of this world has been adorned with many baubles, as a requirement of the testing of human beings. By this, the deniers are deceived. People of faith, on the other hand, understand that these adornments are deceptive and that the life of this world will be over and done with in the blink of an eye.

Hypocrites avoid this reality. So strong is their devotion to this world that they ignore the reality of the Hereafter, even though they are very well aware of it. These people read the Qur’ān, learn the true nature of events, and are of course familiar with the true nature of this world. Nonetheless, they never renounce it because, as revealed in the verse, they "prefer the life of this world to the Hereafter . . . ." (Surah Ibrahim: 3).

Love of the world has literally bewitched them and left them unable to accept the truth. Therefore, hypocrites engage in worldly calculations, as if they were never going to die. They make endless plans, and the cunning schemes they draw up against Muslims also lie within the framework of these worldly calculations. But being taken in by the adornments of the life of this world and forgetting about the Hereafter will in fact benefit them nothing. On the contrary, a worldly life full of difficulties, woes, humiliation and terrified suffering awaits them.

In their own minds, they have very good reasons for not reflecting on such exceedingly important matters as death, judgment, the Hereafter, Paradise and Hell. The main reason, however, is their hypocrisy. For them, life seems so long as never to come to an end, whereas they imagine that in the Hereafter, if they go there at all, they will merit the very best. The story of the vineyard owner in the Qur’ān is an excellent example of this:

He entered his garden and wronged himself by saying, "I do not think that this will ever end. I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return." (Surah al-Kahf: 35-36)

The main barriers that prevent one from living by religious moral values, turning to Allāh alone and living in the light of His wishes in order to attain His Paradise are his earthly desires—in other words, his passions. However, the common feature of all passions is that they distance people from Allāh and His path. The important point is that sooner or later, worldly passions will leave them high and dry. When death comes, none of the values they so overvalued will prove of any use. They will leave behind everything they valued in this world and go alone into the presence of Allāh.

They Fail to Realize that This World is Transient

Anything you have been given is only the enjoyment of the life of this world and its finery. What is with Allāh is better and longer lasting. So will you not use your intellect? (Surah al-Qasas: 60)

Hypocrites learn the Qur’ān. From its verses, they know that this world consists of a brief deception that true life is the life of the Hereafter, that there will be winners and losers there, and that in order to be a winner one has to live by Allāh's Book. Yet despite all this, they still choose this world.

But why do hypocrites turn their backs on a path that would prove profitable for them? Why do they choose a path that ends in the flames? The answer to this interesting mindset of the hypocrite is provided in the Qur’ān:

They say, "There is nothing but our existence in this world. We die and we live and nothing destroys us except for time." They have no knowledge of that. They are only conjecturing. (Surah al-Jathiyya: 24)

One reason for this behavior is that they regard themselves as exempt from the Hereafter. As discussed above, they act out of the assumption that even if there is such a thing as the Hereafter, whose existence they do not fully believe in, they will enjoy a happy life in it. Therefore, they do not keep their hearts from being caught up in worldly passions. Even though from the outside they may appear to be possessed of faith, they always bear their worldly interests in their hearts. They have set their sights on love of this world, and a passion for worldly things has directed their ambitions. For hypocrites, the reality that the life of this world is brief and transient seems quite hollow and meaningless. In the same way that a deadly illness pervades the whole body, worldly passions pervade their being.

They Destroy the Beauties of the World

On the Day when those who disbelieved are exposed to the Fire: "You dissipated the good things you had in your worldly life and enjoyed yourself in it..." (Surah al-Ahqaf: 20)

Although they live solely for the life of this world, these people can never be content and are unable to make full use of its blessings. In order to be able to do that, one must turn to Allāh in all sincerity. Allāh increases the grandeur, beauties, health, wisdom, abundance, success of His servants and rewards those who genuinely turn to Him with many other blessings. True spiritual and physical beauty belongs to the believer alone. The believer expects nothing from this world, and yet is conscious of all the beauties in it.

But as for hypocrites, who knowingly reject the verses of Allāh, their blessings continually decline and disappear. This they have achieved by their own hand. They turned their backs when the opportunities were there, and deliberately distanced themselves from their own blessings. All their expectations are worldly ones. Yet they are unaware that this world's peace, comfort and blessings are bestowed by Allāh. Their expectations are worldly ones, but they can achieve no worldly gains to which they are so devoted, unless Allāh so chooses. Allāh will bestow no beauty in this world to people who do not deserve it.

They also imagine that they thoroughly deserve whatever worldly blessings have already been given them, which for them, constitute a token of superiority. The fact is, however, that all the worldly splendors afforded them is but for a single purpose, as is revealed in another verse:

Do not let their wealth and children impress you. Allāh merely wants to punish them by them during their life in this world and for them to expire while they are disbelievers. (Surat at-Tawbah: 55)

Contrary to what they imagine, the life of this world is not an environment of well-being and comfort. In this world for which they live, Allāh will not give such boons to those who have openly declared war on Him. The world is their only expectation, and here they strive and endeavor, yet everything they attain are empty—as Allāh inform us by means of the following verse:

People whose efforts in the life of this world are misguided while they suppose that they are doing good. (Surah al-Kahf: 104)
 

They Forget the Day of Judgment

The Day of Resurrection is a day full of terror when the world will come to an end. According to the verses, the Sun will be compacted in blackness, the stars will fade and fall in rapid succession, the oceans will surge into each other, the heavens will split open, and all human beings will be raised from where they are interred. The Qur’ān refers to children's hair turning white and pregnant women miscarrying out of fear on that day. The Day of Judgment awaits people following the resurrection. Believers fear the dread to which the Day of Resurrection will give rise, hoping not to be humiliated when they must account for themselves on the Day of Judgment, and that they will be able to give their accounts quickly and advance to Paradise.

The hypocrite also knows of the Day of Judgment and its properties. Because he reads the Qur’ān, the dread of that day has been described to him also. However, one distinguishing feature of the hypocrite is that despite the information he acquires from the unequivocal verses of the Qur’ān, he still harbors doubts regarding the Hereafter. Therefore, he does not plan his life according to this greatest of truths. Indeed, he never thinks about this truth with an open mind, for even a single moment, and he tries to forget it.

But instead, they deny the Hour; and We have prepared a searing blaze for those who deny the Hour. (Surah Furqan: 11)

[Via Harun Yahya]