Prophet ( Sallallāhu ‘alayhi wa sallam) First Revelation
By
Adil Salahi
Description: An
Account of How the Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) Received
His First Revelations from Allāh.
In
the name of Allāh,
the Most Gracious, the Most Merciful;
All
the praise and Thanks is due to Allāh, the Lord of al-‘ālameen.
I testify that there is none worthy of worship except Allāh,
and that Muhammad, Sallallāhu ‘alayhi wa sallam, is His Messenger
1.Seclusion in
The Mountain
There were several aspects of preparation for Muhammad (Sallallāhu ‘alayhi wa sallam) to
receive the Revelation (Wahyu) .
Little
is reported about how Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) lived
after his marriage, up to the time when he started to receive divine
revelations. It is certain, however, that his marriage to Khadijah binti Khuwaylid (radiyallāhu’anha) was
a very happy one. Moreover, his marriage provided him with a comfortable life.
Although there is no direct reference to the type of work Prophet Muhammad
(Sallallāhu
‘alayhi wa sallam) did in this period, it is reasonable to assume that he
continued to manage his wife's business. Since the work was mainly done through
the caravan trade, the work itself was not very demanding.
None
of the old biographers of the Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) mentioned that he
traveled on Khadijah's trade missions after their marriage, but, most probably,
he spared her the need to attend to the business herself. Prophet Muhammad
(Sallallāhu
‘alayhi wa sallam) might have selected the men to travel on her behalf and
supervised the preparations of the shipment before the caravan set off and the
sale of the imported goods when it came back.
Nor
are there detailed reports on Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) social activity in Makkah. It is known that the Arabs of
Makkah had their meeting places round the Ka’bah
where they spent some time in the morning and the afternoon in a pleasant
atmosphere.
Although
Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) had a likeable
personality and everyone seemed to enjoy his company, he did not appear to care
much for such gatherings, most probably because the chatting would inevitably
have turned to the worship of idols and promiscuous pursuits. These were normal
topics of conversation, unless something more serious imposed itself on such
Meetings. But neither topic interested Prophet Muhammad (Sallallāhu
‘alayhi wa sallam). He had disliked idols since childhood. Moreover, he was
protected by Allāh against indulging in
wanton pleasures.
Indeed
there was clearly a wide intellectual gap between Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) and the people of
Makkah. This gap continued to increase as the years went by. It did not deprive
him, however, of enjoying his people's respect for his honest, serious and
amiable character. (Ibn Hisham)
It
was probably because of this gap that Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) began to take himself away from Makkah for a period of total seclusion. In the month of Ramadhān,
each year, he went to a particular favorite resort, in a cave
name Hira’ up in the Mount An-Nur, two miles away from
Makkah. It is a litte cave 4 arms-length by 1.75 arm-lengths wide
offered him complete seclusion where Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) stayed for several
days at a time. When his provision of food (Saweeq,
the barley porridge) and water was
exhausted he would return home for a fresh supply and come back for another few
days.
When
the month was over, Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) went
back home, starting with a visit ot the Ka’bah,
where he did tawaf, walking
around the Ka’bah seven times before he went home to his wife.
2.The Cave
Hira’in Mount Nur
To
get to the Cave Hira’in Mount Nur, Prophet
Muhammad (Sallallāhu ‘alayhi wa sallam) had to climb right to
the top of the mountain and descend a short distance down the other side. The
cave is a small one with an entrance that is wide enough to admit one person
comfortable, but does not easily accommodate two people standing to pray.
The
entrance narrows at the top and is just about two meters high. Although the
ground of the cave is flat, the ceiling slopes down as you go inside until it
becomes very low towards the end, where there is a little opening which ensures
good ventilation.
There
is not much space in the cave altogether. It has just about enough room to
accommodate one person to sit, stand or sleep.
What
is worth mentioning is that if one stands to offer solāh at
the entrance of the cave and looks through the opening at its end, one can see the Ka’bah on the far horizon. Just before the entrance there are two great rocks
shielding the cave and giving the place an air of
complete isolation.
Alongside
it, the great rocks form a little open space looking over an almost vertical
side of the mountain. Only mountaineering experts with full equipment can
attempt to climb that side. That little space next to the cave must have given
Muhammad (Sallallāhu ‘alayhi wa sallam) all that he needed to
be absorbed in contemplating human life nearby and the universal expanse all
around him.
3.Contemplation
and Worship
Prophet
Muhammad (Sallallāhu ‘alayhi wa sallam) spent his days and
nights in contemplation and worship. He
addressed his worship to the Creator of the universe. Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) did not follow any particular
method of worship because he was not aware of any, but he realized that
the beliefs of his people were absurd.
In
those days of seclusion, Prophet Muhammad
(Sallallāhu
‘alayhi wa sallam) found comfort which lasted him
through the rest of the year. Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) realized that there is a force of truth beyond this world
which must have power and control over the whole universe.
The
world around him could not have come into being by coincidence. But how that
truth manifested itself, Muhammad (Sallallāhu ‘alayhi wa sallam) could
not tell. (Duwaydar)
It
is easy to read too much into Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) period of seclusion and his contemplation. Modern
authors and biographers in particular have tried to show him trying to find a
way out of the total darkness that enshrouded his people. This may bring us
very close to saying that Muhammad (Sallallāhu ‘alayhi wa sallam) was in search of an idea or a belief.
This
is true only in as much as it means that Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) all beliefs which were known to him and were practiced in
Makkan society. Muhammad (Sallallāhu ‘alayhi wa sallam) certainly did not
aspire to the role that was later assigned to him.
4.Preparing
for the eventual Revelation (Wahyu)
Addressing Prophet Muhammad (Sallallāhu
‘alayhi wa sallam), Allāh
Almighty says in the Qur’ān:
“You had not entertained any hope that Scriptures
would be given you, but this was an act of grace by Your Lord.”
[Al-Qasas 28:86]
Nevertheless,
this regular period of seclusion helped to prepare
the for receiving Allāh’s revelations.
There
were other aspects of preparation for Revelation.
It was necessary that Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) should understand and realize that the unique
relationship which was soon to be established between him and the Angel Gabriel
is both real and truthful.
Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) was soon to realize that every dream in his sleep was soon
to come true exactly. When he was alone, he might see a light or hear a sound,
someone invisible might address him by his name. Yet these matters did
not worry him much. When Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) felt such worry, he told his wife Khadijah
binti Khuwaylid (radiyallāhu’anha), expressing his concerns to
her. She would reassure him and say that Allāh Almighty would not
allow anything evil to happen to him.
Khadijah binti Khuwaylid (radiyallāhu’anha) said "By
God!,You are faithful to your trust, kind to your kinsfolk and you always tell
the truth."
Khadijah binti Khuwaylid (radiyallāhu’anha), however, went to her
cousin, Waraqah
bin Nawfal bin Asad bin 'Abdul 'Uzza,
the old Christian scholar, asking him about what Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) saw and heard. Waraqah ibn
Nawfal, also reassured her and sent Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) words telling him to be reassured.
5.The First
Revelation (Wahyu)
Some scholars think of the first encounter between Prophet
Muhammad (Sallallāhu ‘alayhi wa sallam) and Angel Gabriel as the missing piece in
the story of the revelation.
The moment had to come. It was the night known to Muslims as “Laylat-ul-Qadr, the Night of Decree”
believed to be Monday 21st. in the sacred month of Ramadhān; August 10th in the year 610
C.E with Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) exactly 40 lunar years, 6 months and 12 days of age;
or 39 Gregorian years 3 months and 22
days, spending the month in the Cave of Hira’in
Mount Nur, as had been his habit for several years.
Suddenly,
Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) has a most fascinating
experience.
5.1. An account of which is given on the
authority by his wife, ‘Aishah (radiyallahu’anha):
The first aspect of revelation (wahyu) to Allāh’s Messenger (Sallallāhu
‘alayhi wa sallam) was that his dreams came
true. Whatever vision he might have had in his sleep would occur as he had
seen.
Then,
Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) began to enjoy
seclusion. He used to retreat alone into
the Cave Hira’in Mount Nur, where he would
spend several days in devotion before going back to his family.
Prophet
Muhammad (Sallallāhu
‘alayhi wa sallam) used to take some food and water with him, and when he came
back he would take a fresh supply for another period. He continued to do so
until he received the truth while in the Cave
Hira’in Mount Nur.
The
angel came to him and said: "Read".
He replied: "I am not a reader."
Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) says: "He held me and
pressed hard until I was exhausted, then he released me and said:
"Read", and I replied: "I am not a reader." So he
held me and pressed me hard a second time until I was exhausted, then he
released me and said: "Read". I
replied: "I am not a reader." He
then held me and pressed hard for a third time. Then he said:"Read, in the name of Your Lord Who created. It is He who
created man from clots of blood. Read! Your Lord is the most bounteous, Who has
taught the use of the pen. He has taught man what he did not know.'" (Al-‘Alaq,96:1-5)
Prophet
Muhammad (Sallallāhu ‘alayhi wa sallam) returned home to his
wife Khadijah (radiyallahu’anha), trembling, and said: "Wrap
me! Wrap me!" They wrapped him and his fear subsided. He turned to
Khadijah (radiyallahu’anha) and exclaimed: "What
has happened to me?" Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) related to her what happened and said: "I fear for myself." And Khadijah (radiyallahu’anha)
replied: "You have nothing to fear; be calm
and relax. Allāh will not let you suffer humiliation, because you are kind to
your relatives, you speak the truth, you assist anyone in need, you are
hospitable to your guest and you help in every just cause."
Then
Khadijah (radiyallahu’anha) took him to Waraqah ibn
Nawfal, her paternal cousin who was a Christian convert and a scholar
with good knowledge of Arabic, Hebrew and the Bible. Waraqah
had lost his eyesight, as he had grown very old.
Khadijah (radiyallahu’anha) said to Waraqah ibn Nawfal: "Cousin,
would you like to hear what your nephew has to say?" [Waraqah was
not, in fact, the Prophet's uncle. Khadijah's reference to Muhammad as his
nephew was in accordance with the standards of politeness which prevailed in
Arabia at the time.]
Waraqah said: "Well, nephew, what have you seen?"
Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) related to him what he
saw. When he had finished, Waraqah [recognized it
from the prophecies of the Bible of the awaited prophet, and confirmed that
what had appeared to him in the Cave Hira’ was the indeed the Namus, Angel
Gabriel, the Angel of Revelation and] said:
“This
is ‘Namus’ the angel who is the Keeper of Divine Secrets (Gabriel) that Allāh sent to Moses. I wish I were younger. I wish I could live up
to the time when your people would turn you out from this city.”
Prophet
Muhammad (Sallallāhu ‘alayhi wa sallam) asked: “Will they drive me
out?”
Waraqah
replied in affirmitive and said: “Anyone who came with something similar to what you have
brought was treated with hostility; and if I should be alive till that day,
then I would support you strongly”
But
Waraqah ibn Nawfal died soon after that.
This hadith is related in both of the
two most authentic collections of the Prophet's traditions recorded by
Al-Bukhari and Muslim, and also by Imām
Ahmad (rahimahumullāh) in
thier collection.
5.2. At-Tabari (rahimahullāh) also relates the following hadith,
on the authority of ‘Abdullāh ibn Al-Zubayr
(radiyallahu’anhu):
Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) said: “While I was asleep he (Gibreal)
came to me carrying a case of a very rich material in which there was a book.
He (Gibreal) said: "Read".
I replied: "I am not a
reader." He pressed me so hard that I felt that I was about to die.
Then he released me and said, 'Read'.
I asked: 'What shall I read?' (I
said this only out of fear that he might repeat what he had done to me before.)
He (Gibreal) said: ‘Read: in the name of
your Lord who created. It is He who created man from clots of blood. Read! Your
Lord is the Most Bounteous, who has taught the use of the pen. He has taught
man what he did not know.’ (Al-‘Alaq,96:1-5)
I read it. He (Gibreal) stopped. Then he left me and went away. I woke up
feeling that it was actually written in my heart.”
Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) went on to say: “No
man was ever more loathsome to me than poets or deranged persons. I could not
bear even looking at either. I thought: ‘The man [meaning himself] is
undoubtedly a poet or deranged. This shall not be said about me amongst the
Quraysh. Let me climb higher up the mountain and throw myself down and get rid
of it all.’
I went to carry out this intention. When I was halfway up the mountain, I heard a voice coming from the
heavens saying: ‘Muhammad ! You are the Messenger of Allāh and I am Gabriel.’ I raised my head up to
the sky and I saw Gabriel in the image of a man with his feet next to one
another up on the horizon. He said again: ‘Muhammad ! You are the Messenger
of Allāh and I am Gabriel. I stood in my place looking up at him; he distracted me from my
intention. I was standing there unable to move.I tried to turn my face away
from him and to look up at the sky, but wherever I looked I saw him in front of
me. I stood still, moving neither forward nor backward.
Khadijah
(radiyallahu’anha) sent her messengers looking for me and I remained standing
in my place all the while until they went back to her. He (Gabriel) then left
me and I went back to my family.” (At-Tabari)
6.
The Qur’ān or “Recitation”
The
angel Gabriel would recite the Qur’ān orally to the Prophet (Sallallāhu ‘alayhi wa sallam), the Sacred Book is known as
Al-Qur’ān, “The Recitation,”
The words brought to Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) from Gabriel are held sacred by the Muslims and are
never confused with those which he uttered himself. The former are the Sacred
Book, the Qur’ān; the latter the Hadith or Sunnah of the Prophet
(Sallallāhu ‘alayhi wa sallam). Because the angel
Gabriel would recite the Qur’ān orally to the Prophet (Sallallāhu ‘alayhi wa sallam), the Sacred Book is known as Al-Qur’ān, “The Recitation,”
the recitation of the man who knew not how to read.
Thus began the magnificent story of Allāh’s final revelation to humanity until the end of times. The encounter of an
Arab, fourteen centuries ago, with a being from the realm of the Unseen was an
event of such momentous significance that it would move whole peoples across
the earth and affect the lives of hundreds of millions of men and women,
building great cities and great civilizations, provoking the clash of mighty
armies and raising from the dust beauty and splendor unknown previously. It
would also bring teeming multitudes to the Gates of Paradise and, beyond, to
the virtuos vision. The word Iqra’, not only echoing
around the valleys of the Hejaz, broke the mould in which the known world was
castled; and the Final Prophet (Sallallāhu
‘alayhi wa sallam), took upon his shoulders a burden which echoing around the
earth.
7. Did
Muhammad (Sallallāhu ‘alayhi wa sallam) Live Up to the
Test?
The revelation through Gabriel stopped for a while but the
Prophet (Sallallāhu ‘alayhi wa sallam) was not
desperate and knew that Allāh would not fail him.
When
Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) reached home after
his sojourn in the mountain cave, his wife, Khadijah binti Khuwaylid
(radiyallahu’anha) noticed that he was off-color, which was natural after all the
excitement of his first encounter with the Angel Gabriel.
Khadijah
binti Khuwaylid (radiyallahu’anha) asked
him what was the matter as she started to wipe his face. She asked whether
Prophet (Sallallāhu
‘alayhi wa sallam) had seen or heard anything new. Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) told her: “You remember what I
told you about my dreams and the voice I used to hear when I awoke, which
caused me some fear! It was Gabriel who
appeared and talked to me and made me read words which left me worried. He then
told me that I am the Prophet of this nation. As I was coming back, I heard
trees and stones saying: “Peace be to you, Messenger of Allāh!”
Khadijah
(radiyallahu’anha) said: "Rejoice!
By Allāh, I was certain that Allāh would bring you only what is good. I
certainly hope that you are the Prophet of this nation."
Khadijah
(radiyallahu’anha) continued to encourage Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) until he relaxed and took his meal.
She then went to her cousin, Waraqah ibn Nawfal, who reassured her about the Prophet’s (Sallallāhu
‘alayhi wa sallam) encounter. Waraqah promised her most solemnly that if Muhammad truly
the Prophet as mentioned in the Torah and the Gospel, “he
calls people to believe in his message while I am still alive, I will do my
best in obedience to God's Messenger and will support him to the end.”
There
are several reports about the encouragement Waraqah
ibn Nawfal gave to Khadijah (radiyallahu’anha) and the Prophet (Sallallāhu
‘alayhi wa sallam). If we take them together, there
were probably two or three meetings between the Prophet (Sallallāhu ‘alayhi wa sallam) and Waraqah, one of which occurred when
they met at the Ka’bah as both of them were doing the tawaf, or the
circumambulation around the Ka’bah.
Waraqah ibn Nawfal reassured Prophet Muhammad
(Sallallāhu
‘alayhi wa sallam) and kissed his head. Then Waraqah died within a few days.
The Prophet (Sallallāhu ‘alayhi wa sallam) said of him: “I have seen in my dream the priest wearing silk clothes
in heaven, because he believed in me.” (Ibn Hisham)
The
first few days must have been full of worry in the prophet's home. Prophet
Muhammad (Sallallāhu ‘alayhi wa sallam) needed every possible
reassurance. It seems that Gabriel appeared to him more than once. His wife
Khadijah (radiyallahu’anha) was certain that nothing evil could come to him.
Her logical thinking led her to that conclusion. What she knew of the Prophet's
character made her absolutely certain that what he saw and heard was genuine and
came from a good source.
Khadijah
(radiyallahu’anha) thoughtful mind led her to try to get more reassurance. She
said to the Prophet (Sallallāhu ‘alayhi wa sallam): “Cousin, can you tell me when this companion of yours
comes to you next time?" Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) agreed to do so.
Informed
of Gabriel's presence on his next visit, Khadijah (radiyallahu’anha) said to
the Prophet Muhammad (Sallallāhu ‘alayhi wa sallam): "Cousin, sit on my left thigh." When he
did so, she asked him whether he still saw him. The Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) said: "Yes." She
told the Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) to move over and
sit on her right thigh. As he did so, the Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) confirmed that he could still see Gabriel. She asked him to
sit on her lap and he did so, again confirming that he could still see him.
Khadijah
(radiyallahu’anha) then took off her head-covering,
while the Prophet (Sallallāhu ‘alayhi wa sallam) still sat on her
lap. At that moment, Prophet Muhammad (Sallallāhu ‘alayhi wa sallam) told her he could see him no more.
She said, "Rejoice, Cousin, and be firm. This
is certainly an angel, not a devil." It was her clear thinking that
led her to try this method, realizing that an angel would not stay in a room
where a man and his wife were in a closely intimate position. (Ibn Hisham 255)
Then
followed a period during which the Angel Gabriel stopped coming to the Prophet
(Sallallāhu
‘alayhi wa sallam). It seemed that it all stopped as suddenly as it had
started. Now, no more visits by Gabriel and no more revelations. This worried
the Prophet (Sallallāhu ‘alayhi wa sallam) and he needed
reassurance again.
There
are no confirmed reports of the duration of this period during which the
Prophet Sallallāhu
‘alayhi wa sallam) reveived no new revelations. One
report puts it at two and a half years, but it is more likely that it
was much shorter than that, lasting perhaps about a month or a few weeks. (Ibn
Hisham 257)
The
purpose was to allow the Prophet Sallallāhu ‘alayhi wa sallam) to
have some time to himself, during which his new experience would sink in and he
would be able to evaluate the new situation and its implications for his future
role. What he was embarking on was by no means easy. It required strength,
fortitude and perseverance. Of all these he had plenty, but his task needed
even more.
Moreover,
the process of receiving revelation was by no means easy. No human being can
tell what it meant, simply because no human being has ever experienced it,
apart from those chosen elite whom Allāh has honored so highly to
make them prophets.
What
is important to remember, however, is that the receipt of revelation was an
actual contact between the Prophet Muhammad (Sallallāhu
‘alayhi wa sallam), the human being, and an angel Allāh
sent specially to him to give him His own words. The process itself took
several forms.
From
the two hadiths, quoted above in this
chapter, relating the first encounter
between the Prophet (Sallallāhu ‘alayhi wa sallam) and the Angel
Gabriel, one can realize that revelation (wahyu) could be given to the Prophet
( Sallallāhu
‘alayhi wa sallam) while he was asleep or he was
awake. In that particular instance, both types might have occurred,
first during the Prophet's sleep, and then confirmed when he was awake.
Alternatively,
it could come through direct inspiration. In
an authentic hadith, the Prophet (Sallallāhu ‘alayhi wa sallam) is
quoted to have said: "The Holy Spirit (Angel
Gabriel ) has given me this inspiration that no soul shall die until it has
completed its life duration and received all its provisions. Be mindful,
therefore, of your duty towards Allāh and maintain propriety when you ask Him for what you
want."
Or
the revelation could be given to him while a ringing noise was heard. That was
the most difficult form. It is suggested that with that ringing sound, his mind
was at its most alert.
Or
the angel could come to him in human form. In particular, he appeared in the
form of one of the Prophet's companions, Dihyah ibn
Khalifah (radiyallahu’anhu), who was exceptionally handsome.
Or
the Angel Gabriel could appear to Prophet Muhammad (Sallallāhu
‘alayhi wa sallam) in his own shape, as
an angel with wings.
Or
finally, Allāh
could speak to him directly, either when he was awake, as on his Night Journey (Al-Isrā’),
or during his sleep as the Prophet (Sallallāhu ‘alayhi wa sallam) has once reported:
"My Lord appeared to me in the most splendid form, and
said: 'Over what do the Supreme Society
dispute?'
I said I do not know. He put his palm on my chest and I felt its
coolness and knowledge of everything became clear to me.
He said: 'Muhammad, over
what do the Supreme Society dispute?'
I said: 'Over
atonements.'
He said: 'What are they?'
I said: ‘Ablution (wudhu’)
after what is disliked, moving forward to do what is good and watching for the
time of solāt, one after the other. If a person does this, he is praised
during his life and at his death. His sins will be wiped out and he will be like
a newborn child’.” (At-Tirmidzi)
‘Aishah
(radiyallahu’anha) reported that when the Prophet (Sallallāhu
‘alayhi wa sallam) received revelations, he always sweated, even on the coldest
of days.
All
this meant that the Prophet (Sallallāhu ‘alayhi wa sallam) had to
go through a transitional period during
which he would taste part of the complete transformation that was going to take
place in his life. During this transitional period,
there was no need for new revelations (wahyu). Only reassurance was needed that
what he had seen and heard was true and real. He was a Final Prophet chosen by Allāh Almighty for a great task that brings blessing to mankind that
believes.
When
the transitional period was over, revelations
(wahyu) resumed. Jabir ibn ‘Abdullāh (radiyallahu’anhu) narrated
that the Prophet (Sallallāhu ‘alayhi wa sallam) said:
"As I was walking, I heard a voice from heaven. I lifted my
eyes to the sky and I saw the angel who had come to me in Hira' sitting on a
chair raised between heaven and earth. I sat down in terror and fell. I then
rushed home and said to my wife (Khadijah, radiyallahu’anha):
'Wrap me! Wrap me!' Allāh revealed to me: 'O you
enfolded [in your coverings] arise and warn…' (Surah Al-Muddathir,
74:1-7)"
From
then on, Muhammad (Sallallāhu ‘alayhi wa sallam) was not only a
Prophet, he was also a Messenger. From now on, he was to receive revelations (wahyu)
without worrying interruptions.
And
Allāh
Almighty Knows best.
[Excerpted with
modification from
“Preparing for Revelation",
By Adil Salahi, Researcher and writer , UK ,
Via On Islam Wednesday, 10 October 2007 ]
“Preparing for Revelation",
By Adil Salahi, Researcher and writer , UK ,
Via On Islam Wednesday, 10 October 2007 ]
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