Thursday, October 7, 2010

Why Allah Creates Suffering and Evil?

Why Does Allāh Allow Suffering and Evil in the World?
Muzammil Siddiqi

 Question: I wonder if you could possibly enlighten me on some conflicting issues. If God is All-Powerful, He must be able to prevent evil. If God is All-Good, He must want to prevent evil. But evil and suffering exist. How is it possible for God to be both All-Powerful and All-Good and still allow a world in which evil and suffering exist? I would greatly appreciate a response.
In the Name of Allāh, Most Gracious, Most Merciful.
All praise and thanks are due to Allāh, and peace and blessings be upon His Messenger.

The question that was often asked why pain and sufferings exist in the world. We find sickness, old age and death. We see things that are ugly, people who are insane, cruel, arrogant and foolish. There are storms, earthquakes, floods, draught and famine. We also see people commit sins, show disloyalty, unfaithfulness, greed and insincerity. We see people commit rapes, murders; they fight and make wars. We know all these and many more problems. There are evils caused by human beings and there are natural disasters. There are suffering befalls individuals and there are those that involve a large number of people.

Besides all these negative things, we also see beauty, health, prosperity, life, birth, wisdom, intelligence, growth and progress. We also see goodness among people, faith, sincerity, charity, love and the spirit of sacrifice. We also see a lot of virtue and piety.

It is wrong to see one side of the coin and not to see the other side. Any philosophy that concentrates on one aspect of the creation and denies or ignores the other side is partially true and partial truths are no truth at all.

It is also the fact that the element of good is more in the creation than the element of evil. We all see that there are more people who are healthy than those who are sick. There are more that eat well than those who starve.

There is more that lead decent life than those who commit crimes. Goodness is the rule and evil is the exception. Virtue is the norm and sin is the aberration. Generally trees bear fruits, the flowers bloom, the winds move smoothly.

But the question arises why does Allāh allow these exceptions to the rules?

Let us look into this question to understand Allāh’s ways in His creation. The Qurān tells us that good, evil and whatever happens in this world is by Allāh’s Will (mashi’at Allāh). Only Allāh knows fully His Will. We finite beings cannot grasp fully His infinite Will and Wisdom. He runs His universe the way He deems fit. The Qurān tells us that Allāh is Wise and everything that Allāh does is right, just, good and fair. We must submit and surrender to His Will. The Qurān has not given us all the details about Allāh’s Will, but it has enlightened us with the guidance that is useful and sufficient for us.

There are several points that we should keep in our mind to understand this issue:

1. Allāh did not make this world as a permanent entity.

This is a temporary world and everything here has a time limit. When its times comes it will die, come to an end and finish. Neither the good things of this world are forever, nor the bad things eternal. We are here for a short time and we are being tested. Those who will pass this test will find an eternal world that is perfect and permanent. Those who will fail this test shall see the evil consequences of their sins and corruption.

2. Allāh has placed a physical law and a moral law in this universe.

Allāh allows suffering to occur when one or more of these laws are broken. The physical law is based on cause and effect. Sickness comes if one does not take care of one’s health or is exposed to infections. A car accident occurs when one is not alert, or drives in a careless manner, or if the cars are not checked, roads and freeways are not made and kept in right shape, or the traffic laws are not right or not properly enforced. Study of causes and effects is very important to facilitate safeguards. Even here we should keep in mind that Allāh often saves us and He does not let us suffer from every negligence. How many times it happens that we are not careful and still we reach safely to our destinations. Like the way people drive in some cities, it is just a miracle that accidents do not occur and people do not suffer. Allāh says:

“(Allāh) Most Gracious! It is He Who has taught the Qurān. He has created man: He has taught him speech (and Intelligence). The sun and the moon follow courses (exactly) computed; and the herbs and the trees both (alike) bow in adoration. And the Firmament has He raised high, and He has set up the Balance (of Justice), in order that you may not transgress (due) balance. So establish weight with justice and fall not short in the balance. It is He Who has spread out the earth for (His) creatures.”

[Ar-Rahman, 55:1-10]

The ways we exceed the measures set by Allāh and violate His laws of cause and effect is incredible. It is really the mercy of Allāh that we are saved. Strictly speaking, the question should not be why does Allāh allow suffering, but how much Allāh protects us and saves us all the time in spite of our violations and negligence. The Qurān says:

“If Allāh were to punish people according to what they deserve, He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allāh has in His sight all His servants.”

[Fatir, 35:45]

But sometimes Allāh does punish people because of their violations of His laws whether they are physical or moral. The Qurān tells us that many nations and communities were destroyed because of their sinful lifestyles:

“If they treat thy (mission) as false, so did the Peoples before them (with their Prophets), the People of Noah, and Ad and Thamud. Those of Abraham and Lut; and the Companions of the Madyan people; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was My rejection (of them)! How many populations have We destroyed, which were given to wrong-doing! They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?”

[Al-Hajj, 22: 42-45]

3. Suffering can be a test and trial for some people.

Allāh allows some people to suffer in order to test their patience and steadfastness. Even Allāh’s Prophets and Messengers were made to suffer. Prophet Ayyub is mentioned in the Qurān as a Prophet who was very patient. Good people sometimes suffer but their sufferings heal others and bring goodness to their communities. People learn lessons from their good examples. Martyrs die for their faith, soldiers give their lives for their nations and this brings liberation and freedom for their people.
4. Allāh sometimes allows some people to suffer that could test others, how they would react to them.

 When you see a person who is sick, poor and needy, then you are tested by Allāh. Allāh is there with that suffering person to test your charity and your faith. In a very moving Hadith Qudsi (Divine Hadith) the Prophet (Sallallāhu 'alayhi wa sallam) said:

“Allāh will say on the Day of Judgment, ‘O son of Adam, I was sick and you did not visit Me.’ He will say, ‘O my Lord, how could I visit you, when you are the Lord of the Worlds.’ Allāh will say, ‘Did you not know that My servant so-and-so was sick and you did not visit him? Did you not know that if you had visited him, you would have found Me there?’ Allāh will say, ‘O son of Adam, I asked you for food and you fed Me not.’ He shall say, ‘O my Lord, how could I feed you and you are the Lord of the Worlds?’ And Allāh will say, ‘Did you not know that My servant so-and-so was in need of food and you did not feed him? Did you not know that if you had fed him, you would have found that to have been for Me?’ ‘O son of Adam, I asked you for water and you did not give Me to drink.’ The man shall say, ‘O my Lord, how could I give You water, when You are the Lord of the Worlds?’ Allāh will say, ‘My servant so-and-so asked you for water and you did not give him to drink water. Did you not know that if you had given him to drink, you would have found that to have been for Me.’

 [Muslim, 4661]

So, the sufferings that occurred were to teach us that we must adhere to Allāh’s natural and moral laws. It is sometimes to punish those who violate Allāh’s natural or moral laws. It is to test our faith in Allāh and to test our commitment to human values and charity. Whenever we encounter suffering we should ask ourselves, “Have we broken any law of Allāh?” Let us look the cause of the problem and apply the corrective methods. “Could it be a punishment?” Let us repent and ask forgiveness and reform our ways. “Could it be a test and trial for us?” Let us work hard to pass this test.

Believers face the sufferings with prayers, repentance and good deeds. The non-believers face the sufferings with doubts and confusions. They blame Allāh or make arguments against Him. May Allāh keep us on the Right Path.?  
 Allāh Almighty knows best.

[Excerpted with slight modifications from Islām Online – “Ask about Islām”, 27 Jul 2004]

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